Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites.
Edmund BurkeRead
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Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites.
Reason and experience both forbid us to expect that national morality can exist apart from religious principle.
To see what is right and not to do it is want of courage, or of principle.
Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.
We have no government armed with power capable of contending with human passions unbridled by morality and religion. Our constitution was made for a moral and religious people... it is wholly inadequate to the government of any other.
Let us with Caution indulge the supposition that morality can be maintained without religion.
To educate a man in mind and not in morals is to educate a menace to society.
Let Christ turn your natural optimism into Christian hope, your energy into moral virtue, your good will into genuine self-sacrificin g love! This is the path you are called to take. This is the path to overcoming all that threatens hope, virtue and love in your lives and in your culture. In this way your youth will be a gift to Jesus and to the world.
The aim of education is to guide young persons in the process _x000D_ through which they shape themselves as human persons-armed with knowledge, strength of judgment, and moral virtues-while at the same time conveying to them the spiritual heritage of the nation and the civilization in which they are involved.
Here then is the origin and rise of government; namely, a mode rendered necessary by the inability of moral virtue to govern the world; here too is the design and end of government, viz. Freedom and security.
[V]irtue or morality is a necessary spring of popular government.
The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit.
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