I love to win; but I love to lose almost as much. I love the thrill of victory, and I also love the challenge of defeat.
Lou GehrigRead
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I love to win; but I love to lose almost as much. I love the thrill of victory, and I also love the challenge of defeat.
I can't be alone among fiction writers in regarding the world, so much weirder than anything we could make up, as beating us at our own game or in racking my brains over what could possibly constitute a contribution when novels pale before the newspaper.
Much of how Americans have always understood their history, culture, and identity depends on positioning Europe as the 'other,' as that 'old world' against which they define themselves.
I have so much energy. I train, I travel, I'm learning about music and fashion, reading a lot. I don't want to miss anything. I want to experience everything.
Much of today's public anxiety about science is the apprehension that we may forever be overlooking the whole by an endless, obsessive preoccupation with the parts.
There's so much power in the idea of becoming monstrous. I think we see that in the way some women and girls choose to adorn themselves now. They don't care about being pretty or palatable. They paint their lips black, dye their hair green, file their nails into claws.
I'm having as much fun today as I did when I made $55 a week, because it is as much fun.
There's no shame in a bronze medal. I used to think that, and I'm so ashamed of thinking that because there's so much joy and hard work and love in this.
We don't expect someone in a bikini to stand up for women's rights; we only expect a girl in an 'NGO outfit' to speak about it. It's as much as the right of the girl in the bikini to talk about it as a woman in a kurta. We need to embrace that multiplicity.
I'm beginning to think that I like the behind-the-scenes work as much as I do in front of the camera as I get a little bit older.
There are some men who are frightened by strong women and some men who are nurtured by them and feel nervous, with weak clinging vines. And I am very much of the latter category.
If you acknowledge that filming is an occasion where people express things they might not otherwise express, that offers a much more insightful analysis of why documentaries - even of the fly-on-the-wall variety - are powerful.
So much of performing is a mind game. You're memorizing thousands of notes, and if you start thinking about it in the wrong way, everything can blow up in your face.
People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.
Economic issues are just as much moral issues as social issues.
The American Dream may be slipping away. We have overcome such challenges before. To recover the Dream requires knowing where it came from, how it lasted so long and why it matters so much.
Neurologists say that our brains are programmed much more for stories than for abstract ideas. Tales with a little drama are remembered far longer than any slide crammed with analytics.
Too much is demanded by the critic, attempted by the poet.
I won't call my work entertainment. It's exploring. It's asking questions of people, constantly. 'How much do you feel? How much do you know? Are you aware of this? Can you cope with this?' A good movie will ask you questions you don't already know the answers to. Why would I want to make a film about something I already understand?
Primarily I see myself as so much more than a rapper. I really believe I am the voice for a lot of people who don't have that microphone or who can't rap.
If we enter into the kind of world that Google likes, the world that Google wants, it's a world where information is copied so much on the Internet that nobody knows where it came from anymore, so there can't be any rights of authorship.
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