Now, a living organism is nothing but a wonderful machine endowed with the most marvellous properties and set going by means of the most complex and delicate mechanism.
Claude BernardRead
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Now, a living organism is nothing but a wonderful machine endowed with the most marvellous properties and set going by means of the most complex and delicate mechanism.
When the human organism is discharging its negative experience efficiently, the mind is empty of past or future concerns; there is no worry, anticipation, or regret. This means that the mind is left open to Being, the simplest state of awareness.
Unless we can psychologically accommodate change, we ourselves begin to die, inwardly. What I am saying is that objects, customs, habits, and ways of life must perish so that the authentic human being can live. And it is the authentic human being who matters most, the viable, elastic organism which can bounce back, absorb, and deal with the new.
The truth is, natural organisms have managed to do everything we want to do without guzzling fossil fuels, polluting the planet or mortgaging the future.
It is certainly true in the United States that there is an uneasiness about certain aspects of science, particularly evolution, because it conflicts, in some people's minds, with their sense of how we all came to be. But you know, if you are a believer in God, it's hard to imagine that God would somehow put this incontrovertible evidence in front of us about our relationship to other living organisms and expect us to disbelieve it. I mean, that doesn't make sense at all.
But when it has been shown by the researches of Pasteur that the septic property of the atmosphere depended not on the oxygen, or any gaseous constituent, but on minute organisms suspended in it, which owed their energy to their vitality, it occurred to me that decomposition in the injured part might be avoided without excluding the air, by applying as a dressing some material capable of destroying the life of the floating particles. Upon this principle I have based a practice.
Neighborhoods and communities are complex organisms that will be resilient only if they are healthy along a number of interrelated dimensions, much as a human body cannot be healthy without adequate air, water, rest, and food.
Yet is it possible in terms of the motion of atoms to explain how men can invent an electric motor, or design and build a great cathedral? If such achievements represent anything more than the requirements of physical law, it means that science must investigate the additional controlling factors, whatever they may be, in order that the world of nature may be adequately understood.
Our task now is to resynthesize biology; put the organism back into its environment; connect it again to its evolutionary past; and let us feel that complex flow that is organism, evolution, and environment united. The time has come for biology to enter the nonlinear world.
Think of it : zillions and zillions of organisms running around, each under the hypnotic spell of a single truth, all these truths identical, and all logically incompatible with one another : 'My hereditary material is the most important material on earth; its survival justifies your frustration, pain, even death'. And you are one of those organisms, living your life in the thrall of a logical absurdity.
What I'm very concerned about is how do we bolster our self-awareness as humans, as biological organisms?
Nature favors those organisms which leave the environment in better shape for their progeny to survive.
The three branches of government number considerably more than three and are not, in any sense, 'branches' since that would imply that there is something they are all attached to besides self-aggrandizement and our pocketbooks. ... Government is not a machine with parts; it's an organism. When does an intestine quit being an intestine and start becoming an asshole?
Everyone recognizes a distinction between knowledge and wisdom. . . Wisdom is a kind of knowledge. It is knowledge of the nature, career, and consequences of human values. Since these cannot be separated from the human organism and the social scene, the moral ways of man cannot be understood without knowledge of the ways of things and institutions.
Studying organisms at a molecular level was totally compelling because it was moving from being a naturalist, which was the 19th-century kind of science, to being very focused and really getting to the heart of these molecules.
The weariness of the cell is the vigour of the organism.
We are the intelligent elite among animal life on earth and whatever our mistakes, [Earth] needs us. This may seem an odd statement after all that I have said about the way 20th century humans became almost a planetary disease organism. But it has taken [Earth] 2.5 billion years to evolve an animal that can think and communicate its thoughts. If we become extinct she has little chance of evolving another.
Mathematical science is in my opinion an indivisible whole, an organism whose vitality is conditioned upon the connection of its parts.
As is known, it is in the realm of experience inaugurated by psychoanalysis that we may grasp along what imaginary lines the human organism, in the most intimate recesses of its being, manifests its capture in a symbolic dimension.
Harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left. That is to say, you cannot love game and hate predators; you cannot conserve the waters and waste the ranges; you cannot build the forest and mine the farm. The land is one organism.
It helps to think of soil as a living organism covered with skin like a human. We can live with a certain percentage of our skin damaged, but if too high a percentage is damaged, we die. So, too, does soil and thus most life
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