Quotes on Political

Principles have no real force except when one is well-fed.

…the samurai ethic is a political science of the heart, designed to control such discouragement and fatigue in order to avoid showing them to others. It was thought more important to look healthy than to be healthy, and more important to seem bold and daring than to be so. This view of morality, since it is physiologically based on the special vanity peculiar to men, is perhaps the supreme male view of morality.

To think that our political organisation is immutable is the best way to hand the country over to the extremes.

My husband is an opposition MP. Our political alliance may have fallen through, but our matrimonial alliance is intact.

The vicarious responsibility for things we have not done, this taking upon ourselves the consequences for things we are entirely innocent of, is the price we pay for the fact that we live our lives not by ourselves but among our fellow men, and that the faculty of action, which, after all, is the political faculty par excellence, can be actualized only as one of the many and manifold forces of human community.

Power is like being a lady... if you have to tell people you are, you aren't.

...that in our state one man was to do one job, and the job he was naturally most suited for .. And further, we have often heard and often said that justice consists of minding your own business and not interfering with other people.

Efficiency in an assembly requires a solid mass of steady votes; and these are collected by a deferential attachment to particular men, or by a belief in the principles that those men represent, and they are maintained by fear of those men - by the fear that if you vote against them, you may soon yourself have no vote at all.

Poverty in Egypt, or anywhere else, is not very difficult to explain. There are three basic causes: People are poor because they cannot produce anything highly valued by others. They can produce things highly valued by others but are hampered or prevented from doing so. Or, they volunteer to be poor.

The question of whether one has one's own political power or goes to work for someone else is not only a feminist question.

I have no desire to crow over anybody or to see anybody eating crow, figuratively or otherwise. We should all get together and make a country in which everybody can eat turkey whenever he pleases.

And so, my fellow Americans: ask not what your country can do for you - ask what you can do for your country._x000D_ _x000D_ My fellow citizens of the world: ask not what America will do for you, but what together we can do for the freedom of man.

There is a beauty in discovery. There is mathematics in music, a kinship of science and poetry in the description of nature, and exquisite form in a molecule. Attempts to place different disciplines in different camps are revealed as artificial in the face of the unity of knowledge. All literate men are sustained by the philosopher, the historian, the political analyst, the economist, the scientist, the poet, the artisan and the musician.

Compromise makes a good umbrella, but a poor roof; it is temporary expedient, often wise in party politics, almost sure to be unwise in statesmanship.

With few exceptions, democracy has not brought good government to new developing countries. What Asians value may not necessarily be what Americans or Europeans value. Westerners value the freedoms and liberties of the individual. As an Asian of Chinese cultural backround, my values are for a government which is honest, effective and efficient.

I have never known a novel that was good enough to be good in spite of its being adapted to the author's political views.

It would make everything I worked for meaningless if baseball is integrated but political parties were segregated.

I want everybody to understand that I am an American Negro first before I am a member of any political party.

Because we believe that our ethnic group, our society, our political party, our God, is better than your God, we kill each other.

In retrospect, the political and cultural climate in the early '60s seems both a time of innocence and also like a sultry, still summer day in the Midwest: an unsettling calm before a ferocious storm over Vietnam, which was not yet an American war.

The genocide (in Rwanda) was a collective act. What made it possible, what made that final political crime possible, was the absence, the erasure, of seeing the other. Of knowing, of feeling, of being with the other. And when that's removed, then politics_x000D_ can become genocidal.