The most important question in 21st-century economics may well be, 'What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?'
Yuval Noah HarariRead
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The most important question in 21st-century economics may well be, 'What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?'
I want the politicians to prioritise the climate question, focus on the climate and treat it like a crisis.
Where we are going as a species is a big question. Human evolution certainly hasn't stopped. Every time individuals produce a new zygote, there's a reshuffling and recombination of genes. And we don't know where all of that is going to take us.
When artists make art, they shouldn't question whether it is permissible to do one thing or another.
Often the most important moment in the design process is figuring out what the right question is.
I'm not a politician because I'm an artist. Politicians have a very easy answer for a very complicated question. I have a very complicated question for what you consider very easy situations.
The only thing I can't do is hear. I can drive, I have a life with four kids, I work on TV, I do movies, so the deafness question, is it that they want to know because, what? Not sure.
There's no question that our children's attention and memory is changing when they are reading too long, too much, too early on digital screens.
If you don't like the word 'religion,' you can replace it with 'ideology' - it's largely the same thing. At the heart of both religion and ideology is the question of authority and where authority is coming from.
My father's family was mostly obliterated in the Holocaust, and I grew up very much with the sense that the central moral and political question is how do we prevent these things from happening again.
So the first thing you need to do about conflict is to prevent it, and the best way of preventing it is by dealing with the question of poverty.
If you go back to the really long-run questions that interested me, the big question was why, over the centuries, the millennia, has growth been speeding up?
My parents told me in the very beginning as a young child when I raised the question about segregation and racial discrimination, they told me not to get in the way, not to get in trouble, not to make any noise.
How Americans restore trust may be an existential question for their country, then, but it's ultimately a practical one: What U.S. society needs to answer it in the coming years aren't lamentations but practical measures, especially among the emerging generations that will define America's future.
People often ask how I can reject the phrase 'woman writer' and not reject the phrase 'Jewish writer' - a preposterous question. 'Jewish' is a category of civilization, culture, and intellect, and 'woman' is a category of anatomy and physiology.
If an autoimmune disease can create symptoms that look exactly like schizophrenia, that raises the question, what is schizophrenia? And are there forms of schizophrenia that are caused by other types of autoimmune disease?
The fact that the colors in the flower have evolved in order to attract insects to pollinate it is interesting; that means insects can see the colors. That adds a question: does this aesthetic sense we have also exist in lower forms of life?
The question that we must ask is whether we are making progress toward the goal of universal peace. Or are we caught up on a treadmill of history, turning forever on the axle of mindless aggression and self-destruction?
There's no question that the mind-body connection is real, even if we can't quantify it. Hope is one of the greatest weapons we have to fight disease.
We will be judged. There will be an accounting; there will be a reckoning sooner or later. It will either come from ourselves and our own conscience, or it will come from our kids when they ask that inconvenient question: 'What were you doing when they turned those kids back from the border?'
When the child begins to think and to make use of the written language to express his rudimentary thinking, he is ready for elementary work; and this fitness is a question not of age or other incidental circumstance but of mental maturity.
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