The internet, Facebook and Twitter have created mass communications and social spaces that regimes cannot control.
Shimon PeresRead
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The internet, Facebook and Twitter have created mass communications and social spaces that regimes cannot control.
There are no black holes in the sense of regimes from which light can't escape to infinity.
You in the West have been sold the idea that the only options in the Arab world are between authoritarian regimes and Islamic jihadists. That's obviously bogus.
Thus the regime has deprived Iranian women not just of their present rights, but also of their history and their past.
The Iranian regime supports violent extremists and challenges us across the region. It pursues a nuclear capability that could spark a dangerous arms race and raise the prospect of a transfer of nuclear know-how to terrorists. Its president denies the Holocaust and threatens to wipe Israel off the map. The danger from Iran is grave, it is real.
I call on the Iranian people: it is not too late to replace the corrupt regime and return to your glorious Persian heritage, a heritage of culture and values and not of bombs and missiles... How can a nation allow a regime to instill fear, take away the people's freedom and shock the young generation that seeks its way out of the dictatorial Iran.
You feel sometimes when you hear analysts and knowledgeable people talking about Iran that they fear so much about the survival of the regime, because deep down it's not a legitimate regime, it doesn't represent the will of the people, it's kind of morphed into kind of a military theocracy.
Just as the 99% of Soviet citizens who supported the Soviet regime in 1985 was no indication of what the people inside the USSR really thought, the army of true believers that we think we see in the Arab world is an illusion.
The decentralized nature of online conversations often makes it easier to manipulate public opinion, both domestically and globally. Regimes that once relied on centralized systems of media control can now deliver ideological messages more subtly, with the help of little-known intermediaries like anonymous commenters on websites.
She wanted to leave, she wanted to lie alone face down on her bed and savor the vile piquancy of the moment, and go back down the lines of branching consequences to the point before the destruction began. She needed to contemplate with eyes closed the full richness of what she had lost, what she had given away, and to anticipate the new regime.
Imagination is a danger thus every totalitarian regime is frightened of the artist. It is the vocation of the prophet to keep alive the ministry of imagination to keep on conjouring and proposing alternative futures to the single one the king wants to urge as the only thinkable one.
A poet’s freedom lies precisely in the impossibility of worldly success. It is the freedom of one who knows he will never be anything but a failure in the world’s estimation, and may do as he pleases. The poet is a man on the sidelines of life, sidelined for life. He belongs to the aristocracy of the outcast, the lowest of the low, below the salt of the earth. A member of the most ancient regime in the world. One that cannot, it seems, be overthrown.
What can we put into the hands of people under oppressive regimes to help them? For me, a big part of it is information, knowledge - the ability to defeat propaganda by understanding it.
When totalitarian regimes are established, they at least have the illusion of the single-minded purpose. But once they establish the stature that's necessary for a totalitarian regime, they tend to flail.
The difference between political terror and ordinary crime becomes clear during the change of regimes, in which former terrorists become well-regarded representatives of their country.
I may find Saddam Hussein's regime abhorrent - any normal person would - but the survival of it is in his hands.
If your regime is not strong enough to handle a joke, then you don't have a regime.
Freedom is not won by merely overthrowing a tyrannical ruler or an oppressive regime. That is usually only the prelude to a new tyranny, a new oppression.
There are no black holes - in the sense of regimes from which light can't escape to infinity. There are however apparent horizons which persist for a period of time.
In Iran, fundamentalism was fuelled to an extent by the regime of the Shah being supported by the West.
I was part of that group of kids growing up in the '80s under the Reagan regime, what I used to call 'living in the shadow of Dr. Manhattan,' where we would have dreams all the time that New York City was being destroyed, and that that wall of light and destruction was rolling out and would just devour our neighborhood.
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