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I did some acting in college. But then everything stopped when I was a junior, in the fall of 2001, when I started becoming religious. Once I became a full-on Hasidic, I stopped everything. I stopped music. I stopped acting.
When I first started, everything happened at once. I became religious, my musical career took off, I got married, I had kids, and all that happened within the course of a year. I had an excitement about this newly found faith, and so I was writing about that in a very evident kind of way.
The religious lifestyle keeps you focused. It's helpful when trying to manoeuvre through the music scene.
Work is a substitute religious experience for many workaholics.
Research on child abuse suggests that religious beliefs can foster, encourage, and justify the abuse of children. When contempt for sex underlies teachings, this creates a breeding ground for abuse.
I live and die with the Indians. The first game I attended back in the mid-'90s was almost a religious experience. We were down by six and won by two, and it was glorious. The stadium is so beautiful, and the way it frames the city when you're sitting high above the second base line is spectacular.
I have no religious belief myself, but I don't think we should fight about it. In particular, I think that we should not rubbish moderate religious leaders like the Archbishop of Canterbury because I think we all agree that extreme fundamentalism is a threat, and we need all the allies we can muster against it.
I'm not myself religious but have no wish to insult or denigrate those who are.
Coaching works best with high potential people who are willing to make a concerted effort to change, not as a religious conversion activity.
We are not just bundles of atoms being pushed around. But, there's something spiritual about us whether we give that a religious interpretation or not. And so, it's that sense of there being dignity to life that I associate with the word God. I mean, that's probably a pretty radical and agnostic way of interpreting it. But, that's what I think.
I had displeased the jacobins by blaming their aristocratic usurpation of legitimate powers; the priests of all sorts by claiming religious liberty; the anarchists by repressing them; and the conspirators by rejecting their offers.
As a nation, we must address the persecution of all religious minorities.
We have a moral obligation to assist those fleeing religious persecution and to no longer turn a blind eye to the plight of our Christian brothers abroad.
Regrettably, the Obama administration has chosen to take a lackadaisical approach to religious freedom, and allowed IRFA to fade into the background.
I am atheist in a very religious mould. I'm always asking myself the big questions. Where did we come from? Is there a meaning to all of this? When I find myself in church, I edit the hymns as I sing them.
The Pilgrims were unified by their religious zeal, but they couldn't fish, they didn't know how to hunt, and they were bad at farming. In fact, they never had a good harvest until they learned to fish cod and plow the waste in the ground as fertilizer.
I would say that I definitely became much more religious. They say there are no atheists in foxholes, and this stroke put me into a very deep foxhole. Yet that feeling of faith sustained me, so I have no feelings of anger or regret.
I have taught Philosophy, Religious Studies, English Literature, Cultural Studies, Writing and Publishing Studies, Critical Thinking.
Whenever a political regime or religious establishment refuses to tolerate criticism, it advertises itself as repressive, backward, and insecure.
I do have a memo all the time because I need to be guided by something in my life. I'm not religious and I don't have idols, so something has to drive me.
In 1984, I gave a speech at Notre Dame titled 'Religious Belief and Public Morality.' I said that Catholic legislators will live by the laws of the church because we want to stay in the club.
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