We must beware the revenge of the starved senses, the embittered animal in its prison.
J. B. PriestleyRead
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26 quotes
We must beware the revenge of the starved senses, the embittered animal in its prison.
History is, strictly speaking, the study of questions; the study of answers belongs to anthropology and sociology.
How could so many intelligent people be so grievously wrong for such an extended period of time? How could they ignore so much overwhelming evidence that contradicted their most basic theories? These questions, too, deserve their own discipline: the sociology of error.
And when there are enough outsiders together in one place, a mystic osmosis takes place and you're inside.
Nobody likes to see a stupid guy wise up.
I have learned things from the game. Much of my knowledge of locations in Britain and Europe comes not from school, but from away games or the sports pages, and hooliganism has given me both a taste for sociology and a degree of fieldwork experience. I have learned the value of investing time and emotion in things I cannot control, and of belonging to a community whose aspirations I share completely and uncritically.
The laws of history are as absolute as the laws of physics, and if the probabilities of error are greater, it is only because history does not deal with as many humans as physics does atoms, so that individual variations count for more.
For the canons of good society are, or should be, the same as the canons of art. Form is absolutely essential to it.
Economic theorists, like French chefs in regard to food, have developed stylized models whose ingredients are limited by some unwritten rules. Just as traditional French cooking does not use seaweed or raw fish, so neoclassical models do not make assumptions derived from psychology, anthropology, or sociology. I disagree with any rules that limit the nature of the ingredients in economic models.
The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of.
One of the key places where sociology should be used is in analyzing 'the world' of our times, so that we can be more discerning. To resist the dangers of the world, you have to recognize the distortions and seductions of the world.
The methodologies of examining hip hop are borrowed from sociology, politics, religion, economics, urban studies, journalism, communications theory, American studies, transatlantic studies, black studies, history, musicology, comparative literature, English, linguistics, and other disciplines.
These systems attempt to box God into a government confined within the perspective of man. Yet when humanity is used as the starting point for interpreting and interacting with God's creation, faulty theology and sociology emerge as mankind attempts to fashion God into the image of man.
I had always looked down on sociology as this arriviste discipline. It didn't have the noble history of English and history as a subject. But once I had a little exposure to it, I said, 'Hey, here's the key. Here's the key to understanding life and all its forms.'
I see myself working in the tradition of sociology and journalism that tries to bear witness to poverty.
The function of sociology, as of every science, is to reveal that which is hidden.
I was a sociology major. And it had nothing to do necessarily with law, which is ultimately - I went to law school. But what I tried to do was choose something that I was passionate about or something that I cared about.
The Catholic novelist in the South will see many distorted images of Christ, but he will certainly feel that a distorted image of Christ is better than no image at all. I think he will feel a good deal more kinship with backwoods prophets and shouting fundamentalists than he will with those politer elements for whom the supernatural is an embarrassment and for whom religion has become a department of sociology or culture or personality development.
Black literature is taught as sociology, as tolerance, not as a serious, rigorous art form.
We are social creatures to the inmost centre of our being. The notion that one can begin anything at all from scratch, free from the past, or unindebted to others, could not conceivably be more wrong.
Policy makers, like most people, normally feel that they already know all the psychology and all the sociology they are likely to need for their decisions. I don't think they are right, but that's the way it is.
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