Much of spiritual life is self-acceptance, maybe all of it.
Jack KornfieldRead
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72 quotes
Much of spiritual life is self-acceptance, maybe all of it.
For the current of our spiritual life creeds, rituals and channels that may thwart or help, according to their fixity or openness. When a symbol or spiritual idea becomes rigidly elaborate in its construction, it supplants the idea which it should support.
To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it it is the movement from the restless senses to the restful spirit,l from the outward-reaching cravings to the inward-reaching search, from the fearful clinging to the fearless play.
There are not three stages in spiritual life-worship, waiting, and work. Some of us go in jumps like spiritual frogs. We jump from worship to waiting to work. God's idea is that the three should go together. They were always together in the life of our Lord.
The vigor of our spiritual life will be in exact proportion to the place held by the Bible in our life and thoughts.
One way to define spiritual life is getting so tired and fed up with yourself you go on to something better, which is following Jesus.
You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
There is no greater disaster in the spiritual life than to be immersed in unreality, for life is maintained and nourished in us by our vital relation with realities outside and above us.
...the goal of all spiritual life is to get your ego out of the way - outwit the sucker; dissolve it; shoot it; kill it. Silence the incessant planning, organizing, running, manipulating, possessing, and processing"... "because these activities preclude awareness of the Divine.
While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.
The purpose of spiritual life is not to create some special state of mind. A state of mind is always temporary. The purpose is to work directly with the most primary elements of our body and our mind, to see the ways we get trapped by our fears, desires, and anger, to learn directly our capacity for freedom.
Waiting time is not wasting time. Waiting patiently in expectation is the foundation of the spiritual life.
I will not judge a person to be spiritually dead whom I have judged formerly to have had spiritual life, though I see him at present in a swoon (faint)as to all evidences of the spiritual life. And the reason why I will not judge him so is this -- because if you judge a person dead, you neglect him, you leave him; but if you judge him in a swoon,(faint) though never so dangerous, you use all means for the retrieving of his life.
Business underlies everything in our national life, including our spiritual life. Witness the fact that in the Lord's Prayer, the first petition is for daily bread. No one can worship God or love his neighbor on an empty stomach.
Often when religious leaders come together, they talk about a particular sexual ethic, or an abstruse doctrine, as though this, rather than compassion, was the test of spiritual life.
It is the basic principle of spiritual life that we learn the deepest things in unknown territory. Often it is when we feel most confused inwardly and are in the midst of our greatest difficulties that something new will open. We awaken most easily to the mystery of life through our weakest side. The areas of our greatest strength, where we are the most competent and clearest, tend to keep us away from the mystery.
No salvation without regeneration - no spiritual life without a new birth - no heaven without a new heart.
The most holy and necessary practice in our spiritual life is the presence of God. That means finding constant pleasure in His divine company, speaking humbly and lovingly with him in all seasons, at every moment, without limiting the conversation in any way.
The spiritual life is a stern choice. It is not a consoling retreat from the difficulties of existence; but an invitation to enter fully into that difficult existence, and there apply the Charity of God and bear the cost.
Just as a candle cannot burn without fire, men cannot live without a spiritual life.
The spiritual life is about becoming more at home in your own skin.
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