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Without being aware of it, you take many things as being your identity: your body, your race, your beliefs, your thoughts.

By breaking down our sense of self-importance, all we lose is a parasite that has long infected our minds. What we gain in return is freedom, openness of mind, spontaneity, simplicity, altruism: all qualities inherent in happiness.

We can gradually drop our ideals of who we think we ought to be, or who we think we want to be, or who we think other people think we want to be or ought to be.

On the day that you were born, you began to die. Do not waste a single moment more!

Why, if we are as pragmatic as we claim, don't we begin to ask ourselves seriously: Where does our real future lie?

Envy and jealousy stem from the fundamental inability to rejoice at someone else's happiness or success

Children, old people, vagabonds laugh easily and heartily: they have nothing to lose and hope for little. In renunciation lies a delicious taste of simplicity and deep peace.

Things falling apart is a kind of testing and also a kind of healing.

When repeated difficulties do arise, our first spiritual approach is to acknowledge what is present, naming, softly saying 'sadness, sadness', or 'remembering, remembering', or whatever.

On days when the sky is grey, the sun has not disappeared forever.

We must especially learn the art of directing mindfulness into the closed areas of our life.

You cannot live sheltered forever without being exposed, and at the same time be a spiritual adventurer. Be audacious. Be crazy in your own way, with that madness in the eyes of man that is wisdom in the eyes of God. Take risks, search and search again, search everywhere, in every way, do not let a single opportunity or chance that life offers pass you by, and do not be petty and mean, trying to drive a hard bargain.

When the mind is full of memories and preoccupied by the future, it misses the freshness of the present moment. In this way, we fail to recognize the luminous simplicity of mind that is always present behind the veils of thought.

You menace others with your deadly fangs. But in tormenting them, you are only tormenting yourselves.

We need a repeated discipline, a genuine training, in order to let go of our old habits of mind and to find and sustain a new way of seeing.

Modern civilization is largely devoted to the pursuit of the cult of delusion. There is no general information about the nature of mind. It is hardly ever written about by writers or intellectuals; modern philosophers do not speak of it directly; the majority of scientists deny it could possibly be there at all. It plays no part in popular culture: no one sings about it, no one talks about it in plays, and it's not on TV. We are actually educated into believing that nothing is real beyond what we can perceive with our ordinary senses.

Nothing goes right on the outside when nothing is going right on the inside.

We are awakened to the profound realization that the true path to liberation is to let go of everything.

Underneath our ordinary lives, underneath all the talking we do, all the moving we do, all the thoughts in our minds, there's a fundamental groundlessness. It's there bubbling along all the time. We experience it as restlessness and edginess. We experience it as fear. It motivates passion, aggression, ignorance, jealousy, and pride, but we never get down to the essence of it.

What counts is not the enormity of the task, but the size of the courage.

Life is expressed in a perpetual sequence of changes. The birth of the child is the death of the baby, just as the birth of the adolescent is the death of the child.

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