Indians are marvelous storytellers. In some ways, that oral tradition is stronger than the written tradition.
N. Scott MomadayRead
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Indians are marvelous storytellers. In some ways, that oral tradition is stronger than the written tradition.
Where I grew up, I feel lucky to have been from there. The culture in general is rooted with a strong sense of family; of kin; of place, geographically; of tradition. There's a resilience, a strong will to make it. I mean, heck, it was settled by a bunch of outcasts that didn't fit in.
Tradition is the great misleader because it's too easy to follow what has already been done - even though you may think you're giving it a kick. I was really trying to invent, instead of merely expressing myself.
Family life itself, that safest, most traditional, most approved of female choices, is not a sanctuary: It is, perpetually, a dangerous place.
I have behind me not only the splendid traditions and the annals of more than a thousand years but the living strength and majesty of the Commonwealth and Empire; of societies old and new; of lands and races different in history and origins but all, by God's Will, united in spirit and in aim.
When you learn about the teaching and the practice of another tradition, you always have a chance to understand your own teaching and practice.
When you look at food as an ethical issue in the Christian tradition, you don't find very much about it. You don't find, as you do in the Jewish or Islamic or Hindu traditions, a lot of restrictions saying you can eat this but you can't eat that.
I see myself working in the tradition of sociology and journalism that tries to bear witness to poverty.
Part of my ancestry is Cherokee. And in that tradition, you become an adult when you're 52.
If women's rights are a problem for some modern Muslim men, it is neither because of the Quran nor the Prophet, nor the Islamic tradition, but simply because those rights conflict with the interests of a male elite.
Spiritual formation in a Christian tradition answers a specific human question: 'What kind of person am I going to be?' It is the process of establishing the character of Christ in the person. That's all it is.
You can't allow tradition to get in the way of innovation. There's a need to respect the past, but it's a mistake to revere your past.
There's a long tradition of black folks pleading with white people. It's a tradition that emerges from political necessity, so I get it; I'm just not very interested in it.
You know, there is a long tradition in the U.S. of, um, promoting elections up to the point that you get an outcome you don't like. Look at Latin America in the Cold War.
In my case, I was representing my family name, honor, legacy... I did not see it as a sport requiring winning or losing a game. For me, it was honor, tradition.
The Singaporean speculative tradition is different. Singapore doesn't conceive itself as the centre of the world or the one country that's going to save the world, so there's a different tone that comes out in the way speculative fiction is done. That's refreshing to read.
I always tell my Western friends that it is best to keep your own tradition. Changing religion is not easy and sometimes causes confusion. You must value your tradition and honor your own religion.
The purpose of all the major religious traditions is not to construct big temples on the outside, but to create temples of goodness and compassion inside, in our hearts.
I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But as much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.
But you see," said Roark quietly, "I have, let’s say, sixty years to live. Most of that time will be spent working. I’ve chosen the work I want to do. If I find no joy in it, then I’m only condemning myself to sixty years of torture. And I can find the joy only if I do my work in the best way possible to me. But the best is a matter of standards—and I set my own standards. I inherit nothing. I stand at the end of no tradition. I may, perhaps, stand at the beginning of one.
Many scientists have been drawn to Buddhism out of a sense that the Western tradition has delivered an impoverished conception of basic, human sanity. In the West, if you speak to yourself out loud all day long, you are considered crazy. But speaking to yourself silently - thinking incessantly - is considered perfectly normal.
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