Doubt in my tradition is something that is very helpful. Because of doubt, you can thirst more and you will get a higher kind of proof.
Nhat HanhRead
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Doubt in my tradition is something that is very helpful. Because of doubt, you can thirst more and you will get a higher kind of proof.
Nothing so needs reforming as other people's habits.
Whether or not we follow any particular spiritual tradition, the benefits of love and kindness are obvious to anyone.
Christmas is not a myth, not a tradition, not a dream. It is a glorious reality.
We should not be followers of traditions that go against human rights...we are human beings and we make traditions.
Put away the book, the description, the tradition, the authority, and take the journey of self-discovery.
In the mythic tradition, the Mountain is the bond between Earth and Sky. Its solitary summit reaches the sphere of eternity, and its base spreads out in manifold foothills into the world of mortals. It is the way by which man can raise himself to the divine and by which the divine can reveal itself to man.
God [is] not the exclusive property of any one tradition. The divine light [cannot] be confined to a single lamp, belonging to the East or the West, but enlightens all human beings.
A crowd, whether it be a dangerous mob, or an amiably joyous gathering at a picnic is not a community. It has a mind, but no institutions, no organizations, no coherent unity, no history, no traditions.
We are programmed by our past beliefs, which we inherited from our parents, our cultural traditions sometimes, and our social conditioning.
The school has always been the most important means of transferring the wealth of tradition from one generation to the next. This applies today in an even higher degree than in former times, for through modern development of economic life, the family
The choices a writer makes within a tradition - preferring Milton to Moliere, caring for Barth over Barthelme - constitute some of the most personal information we can have about him.
I know that everything essential and great originated from the fact that the human being had a homeland and was rooted in tradition.
I don’t know much about history, and I wouldn’t give a nickel for all the history in the world. It means nothing to me. History is more or less bunk. It's tradition. We don't want tradition. We want to live in the present and the only history that is worth a tinker's damn is the history we make today.
Modern systematic politics, whether liberal, conservative, radical, or socialist, simply has to be rejected from a standpoint that owes genuine allegiance to the tradition of the virtues; for modern politics itself expresses in its institutional forms a systematic rejection of that tradition
Tradition is not the worship of ashes, but the preservation of fire.
Those of us raised in the Christian tradition need to choose to either see God in Jesus or to continue to let the Bible define God. Our tradition says that Jesus is God. Maybe we should act as if we think he is instead of worshipping a book. Maybe we should be brave enough to admit that we are compelled to either become blinded ideologues or we need to forthrightly pick and choose what we follow in the Bible. Most Christians do that anyway, many just don’t admit it.
I believe that all poetry is formal in that it exists within limits, limits that are either inherited by tradition or limits that language itself imposes.
In the true sense one's native land, with its background of tradition, early impressions, reminiscences and other things dear to one, is not enough to make sensitive human beings feel at home.
Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.
At the same time we are aware that our various religions and ethical traditions often offer very different bases for what is helpful and what is unhelpful for men and women, what is right and what is wrong, what is good and what is evil.
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