Quotes on Two

Bigamy is the only crime where two rites make a wrong.

We are all responsible to Jesus first, and then, under him, to various other persons and offices. Discerning the path of love and obedience when two or more of these submissive relationships collide is a call to humble, Bible-saturated, spiritual wisdom.

Thus there are two books from whence I collect my Divinity; besides that written one of God, another of his servant Nature, that universal and public Manuscript, that lies expans'd unto the eyes of all; those that never saw him in the one, have discovered him in the other.

He was well aware that of the two of three thousand times he had made love (how many times had he made love in his life?) only two or three were really essential and unforgettable. The rest were mere echoes, imitations, repetitions, or reminiscences.

There are two main reasons why we may not be bringing forth the fruit we should. It may be because of ignorance, because we may never have been taught the meaning of the work of Christ for our present lives.

The two worst strategic mistakes to make are acting prematurely and letting an opportunity slip; to avoid this, the warrior treats each situation as if it were unique and never resorts to formulae, recipes or other people's opinions.

Truth sees God, and wisdom contemplates God, and from these two comes a third, a holy and wonderful delight in God, who is love.

Human life is reduced to real suffering, to hell, only when two ages, two cultures and religions overlap.

We got quiet. The garden was combing her hair and putting on earrings. The house was full of dancing creatures, not male and female but both, two lovers in one body. The books downstairs were reciting their poetry to each other, rubbing together, whispering through the leather covers. Wine was flowing through the water pipes. You had caught my leaping heart in your hand like a fish.

You have two choices, two paths to take as a comedian. You can tackle the difficult subjects and be harsh about it, be brash, be abrasive. But adding hatred to racism is not going to help everybody. So I like to have fun around it.

You have two kinds of shows on Broadway - revivals and the same kind of musicals over and over again, all spectacles. You get your tickets for 'The Lion King' a year in advance, and essentially a family comes as if to a picnic, and they pass on to their children the idea that that's what the theater is - a spectacular musical you see once a year, a stage version of a movie. It has nothing to do with theater at all. It has to do with seeing what is familiar. We live in a recycled culture.

A Marine is a Marine. I set that policy two weeks ago - there's no such thing as a former Marine. You're a Marine, just in a different uniform and you're in a different phase of your life. But you'll always be a Marine because you went to Parris Island, San Diego or the hills of Quantico. There's no such thing as a former Marine.

Even though I write about the human race, the further away from them, the better I feel. Two miles is great; two thousand miles is beautiful.

In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.

The two things in the world we all share in this world are laughter and pain. We've all got problems. The levels of those problems vary, but we've all got problems. When you can take things that are painful and make them funny, that's a gift - to you and your audience.

Together, joined in effort by the burden, they staggered up the last steep of the mountain. Together, they chanted One! Two! Three! and crashed the log on to the great pile. Then they stepped back, laughing with triumphant pleasure.

Schools are not intended to moralize a wicked world, but to impart knowledge and develop intelligence, with only two social aims in mind: prepare to take on one's share in the world's work, and perhaps in addition, lend a hand in improving society, after schooling is done.

If we return to the two faces of individualism - individualism as the spur of energy, initiative, and imagination; and individualism as the limitless struggle of all against all - it can be seen how the two practices emerge from and limit the extend of the disequilibrating impact of the contradiction involved in the geocultural agenda.

The ultimate meaning to which all stories refer has two faces: the continuity of life, the inevitability of death.

The sheer novelty and glamor of the Western diet, with its seventeen thousand new food products every year and the marketing power - thirty-two billion dollars a year - used to sell us those products, has overwhelmed the force of tradition and left us where we now find ourselves: relying on science and journalism and government and marketing to help us decide what to eat.

Information is not knowledge. Let's not confuse the two.