Victims recite problems. Leaders develop solutions. That might seem like common sense, but common sense is rarely common practice.
Robin S. SharmaRead
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Victims recite problems. Leaders develop solutions. That might seem like common sense, but common sense is rarely common practice.
There are hunters, and there are victims. By your discipline, cunning, obedience, and alertness, you will decide if you are a hunter or a victim.
The evil of slavery and colonialism was that these oppressions kept their victims out of history, disconnected them from the evolutionary struggle.
We want to turn victims into survivors - and survivors into thrivers.
Success is always dangerous, and we need to be alert and avoid becoming the victims of our own success. Will we influence the world for Christ, or will the world influence us?
When we dwell on the enormity of the Second World War and its victims, we try to absorb all those statistics of national and ethnic tragedy. But, as a result, there is a tendency to overlook the way the war changed even the survivors' lives in ways impossible to predict.
Instead of blaming victimization on the victims, the Gospels blame it on the victimizers. What the myths systematically hide, the Bible reveals.
Words hold tremendous power, and if we don't reclaim our language and start seeing people instead of 'militants,' drone victims instead of 'bug splats,' or natural splendor instead of 'green infrastructure,' then the voiceless are destined to be silenced forever.
Technology enabled Rappler's fast growth starting in 2012, but we were also among the first victims when social media was weaponized in 2016.
In documentary filmmaking, there's a tradition of telling stories about victims. We often do that from a very patronizing place, but mostly we do it from a very selfish place, to reassure ourselves that our lives are in sympathy and solidarity with the victims.
There is no room for military people, including our veterans, to see themselves as victims, even if so many of our countrymen are prone to relish that role.
Trauma is not the sole province of victims. If that were true, soldiers returning from Afghanistan wouldn't suffer from PTSD.
In my human-rights work, perhaps the most important thing is gaining the trust of the victims.
When you ask people to name victims of police brutality, for the most part, nobody will give you a woman's name.
It will be hard to convince people that their welfare is safe in the hands of a federal government when they feel themselves the victims of unjust sectional discrimination.
Animals are the main victims of history, and the treatment of domesticated animals in industrial farms is perhaps the worst crime in history.
But sometimes I fear that the people of my country can unite only beside victims' bodies, over coffins and in cemeteries. Like tribesmen who dance around old totems, we ignore the living and can only appreciate the dead.
To the predators... Weinstein, the stranger, the relative, the boyfriend... I say to you, 'You can choose your sin but you don't get to choose the consequences.' To the victims... I see you. I believe you... and I'm listening.
So long as you create laws that define women as victims, as creatures that demand protection, that need bodyguards, you are going to perpetuate the very worst of our sexist past.
In fact, people with mental illness are more likely to be the victims of violence rather than anything else. So it's important that we not stereotype folks with mental illness.
Without justice, the most heinous crimes go unpunished; victims are unable to obtain redress, and peace remains an elusive goal, since impunity generates more hatred, leading to acts of revenge and more suffering.
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