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I sometimes try to imagine what would have happened if we’d known the bonobo first and the chimpanzee only later—or not at all. The discussion about human evolution might not revolve as much around violence, warfare and male dominance, but rather around sexuality, empathy, caring and cooperation. What a different intellectual landscape we would occupy!

We will not find the solution to problems of violence, alienation, ignorance, and unhappiness in increasing our security, imposing more tests, punishing schools for their failure to produce 100 percent proficiency, or demanding that teachers be knowledgeable in the subjects they teach. Instead, we must allow teachers and students to interact as whole persons, and we must develop policies that treat the school as a whole community.

I hate violence. That has never prevented me from using it in my films.

A film is like a battleground. It's love, hate, action, violence, death—In one word, emotions.

When inward life dries up, when feeling decreases and apathy increases, when one cannot affect or even genuinely touch another person, violence flares up as a daimonic necessity for contact, a mad drive forcing touch in the most direct way possible.

For thugs from the ghetto, violence is a way of life - it's what helps you survive.

In a world built on violence, one must be a revolutionary before one can be a pacifist.

One is called to live nonviolently, even if the change one works for seems impossible. It may or may not be possible to turn the US around through nonviolent revolution. But one thing favors such an attempt: the total inability of violence to change anything for the better

Like a dead man, only friction could make him warm or violence make him mobile.

The Reform Bill has destroyed the ancient conduits and strainers, and brings Public Opinion to act upon the government with the rapid, turbulent, and uncertain violence of a flood!

From a parent's right to know what their children are doing, to protecting citizens across the country from the growing threat of gang violence, the House Democrat leadership is simply out to lunch.

By adherence to a special set of rules, the child of the shabby-genteel can sometimes leap across the time which has passed by his family and function in the real world without doing violence to the hopes his mother held out for him. But those who cannot live within this pattern are the freaks and poets, and they travel a different road to peace.

No one may threaten or commit violence ('aggress') against another man's person or property. Violence may be employed only against the man who commits such violence; that is, only defensively against the aggressive violence of another. In short, no violence may be employed against a non-aggressor. Here is the fundamental rule from which can be deduced the entire corpus of libertarian theory.

When violence against women is no longer societally accepted, no longer kept secret; when everyone understands that even one case is too many. That's when it will change.

There is no lasting hope in violence, only temporary relief from hopelessness.

The most important element of a free society, where individual rights are held in the highest esteem, is the rejection of the initiation of violence.

Legitimate use of violence can only be that which is required in self-defense.

Violence and arms can never resolve the problems of men.

Social justice cannot be attained by violence. Violence kills what it intends to create.

I really believe in non-violence, but I also believe in a short of resistance that has to be respectful.

There is a time to take counsel of your fears, and there is a time to never listen to any fear.

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