Associate with the noblest people you can find; read the best books; live with the mighty; but learn to be happy alone.
Saul BellowRead
Those who have a why to live for can bear almost any how. The necessary premise is that a person is somehow more than his or her "characteristics," all the emotions, strivings, tastes, and constructions which it pleases us to call "My Life." We have grounds to hope that a Life is something more than a cloud of particles, mere facticity. Go through what is comprehensible and you conclude that only the incomprehensible gives any light.
Interpretation
Having a strong purpose in life can help one endure any hardships.
This quote emphasizes that having a reason or purpose ('why') in life allows individuals to overcome difficult circumstances ('how'). It suggests that our essence is more than just our superficial traits; rather, it implies a deeper meaning to life that transcends our everyday experiences, reminding us that understanding and meaning often emerge from the complexities of existence.
In practice
This quote can be shared in a motivational speech to encourage individuals facing challenges.
Associate with the noblest people you can find; read the best books; live with the mighty; but learn to be happy alone.
When we ask for advice, we are usually looking for an accomplice.
In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?
I've discovered that rejections are not altogether a bad thing. They teach a writer to rely on his own judgment and to say in his heart of hearts, 'To hell with you.'
I see that I've become a really bad correspondent. It's not that I don't think of you. You come into my thoughts often. But when you do it appears to me that I owe you a particularly grand letter. And so you end in the "warehouse of good intentions": "Can't do it now." "Then put it on hold." This is one's strategy for coping with old age, and with death--because one can't die with so many obligations in storage. Our clever species, so fertile and resourceful in denying its weaknesses.
A great deal of intelligence can be invested in ignorance when the need for illusion is deep.
Guilt -- if there was any guilt -- spread out and diffused itself over everybody and everything. . . . Perhaps at some point in time, at some spot in the world, a moment of responsibility existed.
The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.
The human person, whose definition serves as the touchstone according to which good must be distinguished from evil, is considered as sacred, in what one might call the ritual sense of the word. It has something of that transcendental majesty which the churches of all times have given to their Gods.
Now I confess myself as belonging to that class in the country who contemplate slavery as a moral, social and political evil.
Nobody can tell what I suffer! But it is always so. Those who do not complain are never pitied.
Now even if I die, no one will be so grieved as to do himself bodily harm.
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