Almost nobody believes anymore that infants are insensate blobs. It seems both mad and evil to deny experience and feeling to a laughing, gurgling creature.
Interpretation
The quote emphasizes the importance of recognizing infants as sentient beings capable of experience and emotion.
Paul Bloom eloquently points out that denying infants their emotional and experiential dimensions is not only irrational but also morally wrong. He reminds us that even from an early age, humans are not simply blank slates but instead possess feelings and experiences that shape their interactions with the world around them, challenging us to view infancy with reverence and understanding.
In practice
During a parenting workshop, one might use this quote to discuss the emotional capacities of infants.
Maybe one of the most heartening findings from the psychology of pleasure is there's more to looking good than your physical appearance. If you like somebody, they look better to you. This is why spouses in happy marriages tend to think that their husband or wife looks much better than anyone else thinks that they do.
If you look within the United States, religion seems to make you a better person. Yet atheist societies do very well - better, in many ways, than devout ones.
I want to convince you that humans are, to some extent, natural born essentialists. What I mean by this is we don't just respond to things as we see them or feel them or hear them. Rather, our response is conditioned on our beliefs, about what they really are, what they came from, what they're made of, what their hidden nature is.
We benefit, intellectually and personally, from the interplay between different selves, from the balance between long-term contemplation and short-term impulse. We should be wary about tipping the scales too far. The community of selves shouldn't be a democracy, but it shouldn't be a dictatorship, either.
Enjoying fiction requires a shift in selfhood. You give up your own identity and try on the identities of other people, adopting their perspectives so as to share their experiences. This allows us to enjoy fictional events that would shock and sadden us in real life.
A sympathetic parent might see the spark of consciousness in a baby's large eyes and eagerly accept the popular claim that babies are wonderful learners, but it is hard to avoid the impression that they begin as ignorant as bread loaves.
Down to Gehenna, or up to the Throne, He travels the fastest who travels alone.
Childhood lasts all through life. It returns to animate broad sections of adult life... Poets will help us to find this living childhood within us, this permanent, durable immobile world.
Lo, for I to myself am unknown, now in God's name what must I do?
Where aspirations outstrip opportunities, law-abiding society becomes the victim. Attitudes of contempt toward the law are forged in this crucible and form the inner core of the beliefs of organized adult crime.
Probability is not a mere computation of odds on the dice or more complicated variants; it is the acceptance of the lack of certainty in our knowledge and the development of methods for dealing with our ignorance.
The capitalist class rules but does not govern: it contents itself with ruling the government.
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