Almost nobody believes anymore that infants are insensate blobs. It seems both mad and evil to deny experience and feeling to a laughing, gurgling creature.
Paul BloomRead
A sympathetic parent might see the spark of consciousness in a baby's large eyes and eagerly accept the popular claim that babies are wonderful learners, but it is hard to avoid the impression that they begin as ignorant as bread loaves.
Interpretation
The quote reflects on the perception of babies as eager learners while also pointing out their inherent ignorance at birth.
Paul Bloomβs quote highlights the duality of viewing newborns as potential learners filled with curiosity and the reality that they start life with no prior knowledge or understanding, akin to a loaf of bread. It suggests that while they may appear to have a spark of consciousness, true learning and comprehension develop over time through experience and interaction.
In practice
This quote can be shared in a parenting workshop to encourage patience and understanding in child development.
Almost nobody believes anymore that infants are insensate blobs. It seems both mad and evil to deny experience and feeling to a laughing, gurgling creature.
Maybe one of the most heartening findings from the psychology of pleasure is there's more to looking good than your physical appearance. If you like somebody, they look better to you. This is why spouses in happy marriages tend to think that their husband or wife looks much better than anyone else thinks that they do.
If you look within the United States, religion seems to make you a better person. Yet atheist societies do very well - better, in many ways, than devout ones.
I want to convince you that humans are, to some extent, natural born essentialists. What I mean by this is we don't just respond to things as we see them or feel them or hear them. Rather, our response is conditioned on our beliefs, about what they really are, what they came from, what they're made of, what their hidden nature is.
We benefit, intellectually and personally, from the interplay between different selves, from the balance between long-term contemplation and short-term impulse. We should be wary about tipping the scales too far. The community of selves shouldn't be a democracy, but it shouldn't be a dictatorship, either.
Enjoying fiction requires a shift in selfhood. You give up your own identity and try on the identities of other people, adopting their perspectives so as to share their experiences. This allows us to enjoy fictional events that would shock and sadden us in real life.
Doctrinal preaching certainly bores the hypocrites; but it is only doctrinal preaching that will save Christ's sheep.
By all means read the Puritans, they are worth more than all the modern stuff put together.
In ninth grade, I came up with a new form of rebellion. I hadn't been getting good grades, but I decided to get all A's without taking a book home. I didn't go to math class, because I knew enough and had read ahead, and I placed within the top 10 people in the nation on an aptitude exam.
When you're a student of poetry, you're lucky if you don't realize how untalented you are until you get a little better. Otherwise, you would just stop.
I always try to teach by example and not force my ideas on a young musician. One of the reasons we're here is to be a part of this process of exchange.
Given the way universities work to reinforce and perpetuate the status quo, the way knowledge is offered as commodity, Women's Studies can easily become the place where revolutionary feminist thought and feminist activism are submerged or made secondary to the goals of academic careerism
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