I learnt all the words worthy of the court of blood So that I could break the rule I learnt all the words and broke them up To make a single word: Homeland.
Mahmoud DarwishRead
For the Arabs in Israel there is always a tension between nationality and identity.
Interpretation
The quote reflects the complex relationship between national identity and personal identity in a specific cultural context.
Mahmoud Darwish highlights the internal conflict faced by Arabs in Israel, where their cultural and national identities may clash. This tension stems from historical and socio-political factors that create a struggle to maintain personal identity without compromising their sense of belonging to a nation, showcasing the intricate nature of identity in a multicultural society.
In practice
In a speech on multiculturalism, one could use this quote to illustrate the struggles of balancing different identities.
I learnt all the words worthy of the court of blood So that I could break the rule I learnt all the words and broke them up To make a single word: Homeland.
Far away, our dreams have nothing to do with what we do. The wind carries the night, and passes on, aimless.
Some people ask, 'How do you attract the young and so many different people when your poetry is complicated and different?' I say, 'My accomplishment is that my readers trust me and accept my suggestions for change.'
Against barbarity, poetry can resist only by confirming its attachment to human fragility like a blade of grass growing on a wall while armies march by.
The days have taught you not to trust happiness because it hurts when it deceives.
A person can only be born in one place. However, he may die several times elsewhere: in the exiles and prisons, and in a homeland transformed by the occupation and oppression into a nightmare.
Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense—nonsense upon stilts.
Forget startup companies. The next frontier is startup countries.
Each of us literally chooses, by his way of attending to things, what sort of universe he shall appear to himself to inhabit.
The man of power is ruined by power, the man of money by money, the submissive man by subservience, the pleasure seeker by pleasure.
No human face is exactly the same in its lines on each side, no leaf perfect in its lobes, no branch in its symmetry. All admit irregularity as they imply change; and to banish imperfection is to destroy expression, to check exertion, to paralyze vitality. All things are literally better, lovelier, and more beloved for the imperfections which have been divinely appointed, that the law of human life may be Effort, and the law of human judgment, Mercy.
For if we allow that human life is always guided by reason, we destroy the premise that life is possible at all.
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