The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
Robert M. PirsigRead
The Buddha resides as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain.
Interpretation
This quote suggests that wisdom and enlightenment can be found in all aspects of life, whether in nature or technology.
Robert M. Pirsig highlights the notion that enlightenment and spiritual understanding are not confined to traditional settings like mountains or serene landscapes. Instead, the presence of wisdom, represented by the Buddha, can be found everywhereβin modern technology such as computers or in everyday mechanistic processes, indicating that the pursuit of knowledge and understanding transcends our physical environment.
In practice
During a lecture on mindfulness in technology, you could reference this quote to inspire students.
The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
When analytic thought, the knife, is applied to experience, something is always killed in the process.
It's better not to see than to see wrongly.
The truth knocks on the door and you say, go away, I'm looking for the truth, and it goes away. Puzzling.
You want to know how to paint a perfect painting? It's easy. Make yourself perfect and then just paint naturally.
This inner peace of mind occurs on three levels of understanding. Physical quietness seems the easiest to achieve, although there are levels and levels of this too, as attested by the ability of Hindu mystics to live buried alive for many days. Mental quietness, in which one has no wandering thoughts at all, seems more difficult, but can be achieved. But value quietness, in which one has no wandering desires at all but simply performs the acts of his life without desire, that seems the hardest.
I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
Boredom is just the reverse side of fascination: both depend on being outside rather than inside a situation, and one leads to the other.
But that's always the way; it don't make no difference whether you do right or wrong, a person's conscience ain't got no sense, and just goes for him anyway. If I had a yaller dog that didn't know no more than a person's conscience does I would pison him. It takes up more room than all the rest of a person's insides, and yet ain't no good, nohow.
Every action has an ancestor of a thought.
So while I can't tell you if bringing a child into this world is the morally-responsible to do, I can say that the future, much like the present, is going to be a whole lot better than you think.
Most disability charity hinges on that notion - that you need to send your money in quick before all these poor, pitiful people die. Peddling pity brings in the bucks, yo.
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