The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
Robert M. PirsigRead
This inner peace of mind occurs on three levels of understanding. Physical quietness seems the easiest to achieve, although there are levels and levels of this too, as attested by the ability of Hindu mystics to live buried alive for many days. Mental quietness, in which one has no wandering thoughts at all, seems more difficult, but can be achieved. But value quietness, in which one has no wandering desires at all but simply performs the acts of his life without desire, that seems the hardest.
Interpretation
Inner peace is a multi-layered concept involving physical, mental, and value quietness.
In this quote, Robert M. Pirsig describes the journey toward achieving inner peace, which unfolds across three levels: physical quietness, mental quietness, and value quietness. He suggests that while physical quietness may be the simplest to attain, true inner peace involves deeper and more challenging levels where one must quiet not only their surroundings and thoughts but also their desires, ultimately leading to a state of action without craving.
In practice
During a meditation retreat, I reminded participants of the importance of inner peace.
The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
When analytic thought, the knife, is applied to experience, something is always killed in the process.
The Buddha resides as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain.
It's better not to see than to see wrongly.
The truth knocks on the door and you say, go away, I'm looking for the truth, and it goes away. Puzzling.
You want to know how to paint a perfect painting? It's easy. Make yourself perfect and then just paint naturally.
If you spent your life concentrating on what everyone else thought of you, would you forget who you really were? What if the face you showed the world turned out to be a mask... with nothing beneath it?
I will always be an advocate in terms of wars of necessity. I am just much more cautious on wars of choice.
The world is not something separate from you and me; the world, society, is the relationship that we establish or seek to establish between each other. So you and I are the problem, and not the world, because the world is the projection of ourselves, and to understand the world we must understand ourselves. That world is not separate from us; we are the world, and our problems are the world's problems.
We are passing into a social phase in which unless a heroic effort is made for human dignity and freedom, gold will be the sole method of government and therefore the sole standard of manners.
For the good, when praised, feel something of disgust, if to excess commended.
When we have become free, we need not go mad and throw up society and rush off to die in the forest or the cave; we shall remain where we were but we shall understand the whole thing. The same phenomena will remain but with a new meaning.
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