The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
Robert M. PirsigRead
The truth knocks on the door and you say, go away, I'm looking for the truth, and it goes away. Puzzling.
Interpretation
The quest for truth often requires openness and receptiveness; denying it can lead to missed opportunities.
This quote by Robert M. Pirsig illustrates the irony of pursuing truth while simultaneously shutting it out. It suggests that individuals frequently seek profound answers but often reject the very truths that confront them, leading to a cycle of confusion and missed insights. The act of dismissing truth can result in a continual search that yields little understanding, as one's own perceptions can obstruct clarity.
In practice
In a discussion about personal growth, one might use this quote to highlight the importance of embracing uncomfortable truths.
The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
When analytic thought, the knife, is applied to experience, something is always killed in the process.
The Buddha resides as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain.
It's better not to see than to see wrongly.
You want to know how to paint a perfect painting? It's easy. Make yourself perfect and then just paint naturally.
This inner peace of mind occurs on three levels of understanding. Physical quietness seems the easiest to achieve, although there are levels and levels of this too, as attested by the ability of Hindu mystics to live buried alive for many days. Mental quietness, in which one has no wandering thoughts at all, seems more difficult, but can be achieved. But value quietness, in which one has no wandering desires at all but simply performs the acts of his life without desire, that seems the hardest.
Ther nis no werkman, whatsoevere he be, That may bothe werke wel and hastily.
The emotion of fear often works overtime. Even when there is no immediate threat, our body may remain tight and on guard, our mind narrowed to focus on what might go wrong. When this happens, fear is no longer functioning to secure our survival. We are caught in the trance of fear and our moment-to-moment experience becomes bound in reactivity. We spend our time and energy defending our life rather than living it fully.
Man is almost mad-mad because he is seeking something which he has already got; mad because he's not aware of who he is; mad because he hopes, desires and then ultimately, feels frustrated. Frustration is bound to be there because you cannot find yourself by seeking; you are already there. The seeking has to stop, the search has to drop.
If you don't make mistakes, you're not working on hard enough problems. And that's a big mistake.
Being at the top of your game intellectually, philosophically, politically, is not a forever thing.
If I like a thing, it just sticks after once reading it or hearing it.
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