I love the old way best, the simple way of poison, where we too are strong as men.
EuripidesRead
Character is "a stamp of good repute on a person."
Interpretation
Character defines a person's reputation and integrity.
Euripides suggests that a person's character is their most important asset, functioning as a mark of their reputation. Essentially, it implies that the qualities and virtues that define a person's character are what others use to judge them, providing either a foundation for respect and trust or leading to their downfall.
In practice
In a discussion about leadership qualities, one might say, 'As Euripides noted, character is a stamp of good repute on a person.'
I love the old way best, the simple way of poison, where we too are strong as men.
Mankind . . . possesses two supreme blessings. First of these is the goddess Demeter, or Earth whichever name you choose to call her by. It was she who gave to man his nourishment of grain. But after her there came the son of Semele, who matched her present by inventing liquid wine as his gift to man. For filled with that good gift, suffering mankind forgets its grief; from it comes sleep; with it oblivion of the troubles of the day. There is no other medicine for misery.
Money is far more persuasive than logical arguments.
Those whom God wishes to destroy, he first makes mad.
Who then will dare to say I'm weak or timid? No, they'll say I'm loyal as a friend, ruthless as a foe, so much like a hero destined for glory.
Waste not fresh tears over old griefs.
When totalitarian regimes are established, they at least have the illusion of the single-minded purpose. But once they establish the stature that's necessary for a totalitarian regime, they tend to flail.
As soon as we identify ourselves with the work we do, we feel miserable; but if we do not identify ourselves with it, we do not feel that misery.
The God who existed before any religion counts on you to make the oneness of the human family known and celebrated.
All of childhood's unanswered questions must finally be passed back to the town and answered there. Heroes and bogey men, values and dislikes, are first encountered and labeled in that early environment. In later years they change faces, places and maybe races, tactics, intensities and goals, but beneath those penetrable masks they wear forever the stocking-capped faces of childhood.
It just is nothing foreign to consciousness at all that could present itself to consciousness through the mediation of phenomena different from the liking itself; to like is intrinsically to be conscious.
As a body without breath is a corpse, so the church without the Spirit is dead.
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