Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Karen ArmstrongRead
Compassion doesn't, of course, mean feeling sorry for people, or pity, which is how the word has become emasculated in a way.
Interpretation
Compassion is a deeper understanding and connection with others, not just a superficial feeling of pity.
In this quote, Karen Armstrong highlights the distinction between genuine compassion and mere pity. While pity involves feeling sorry for someone's misfortunes, compassion requires a deeper emotional connection and an understanding of their suffering, ultimately moving towards a more constructive and supportive response rather than just a feeling of sympathy.
In practice
This quote can be shared in a discussion about the importance of empathy in social work.
Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.
Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca
Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
When someone has to intervene to defend the liberty of the press, that society is sick.
The doors of Hell, insofar as they have locks, have locks on the inside.
Thus, the ultimate choice for a man, inasmuch as he is driven to transcend himself, is to create or to destroy, to love or to hate.
Let us remember that the automatic machine is the precise economic equivalent of slave labor. Any labor which competes with slave labor must accept the economic consequences of slave labor.
Tears throw a veil over our faults and allow us to accuse fate without fear or contradiction.
And therefore in geometry (which is the only science that it hath pleased God hitherto to bestow on mankind), men begin at settling the significations of their words; which settling of significations, they call definitions, and place them in the beginning of their reckoning.
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