Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
Conviction is not merely an opinion. It is something rooted so deeply in the conscience that to change a conviction would be to change the very essence of who you are.
Interpretation
Conviction goes beyond opinion; it is a fundamental part of one's identity and beliefs.
This quote by Ravi Zacharias emphasizes the profound nature of conviction, suggesting that it serves as a deep-rooted guide within our conscience. Changing a conviction is not simply altering an opinion; it involves a fundamental shift in one's identity and essence, highlighting the importance of personal beliefs in shaping who we are.
In practice
During a motivational speech about personal integrity.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
What delights us in visible beauty is the invisible.
I write a manifesto and I want nothing, yet I say certain things, and in principle I am against manifestoes, as I am also against principles.
I emphasize in it [my Orientalism] accortdingly that neither the term Orient nor the concept of the West has any ontological stability; each is made up of human effort, partly affirmation, partly identification of the Other.
Limited in his nature, infinite in his desires, man is a fallen god who remembers the heavens.
No matter what lens you use, no matter what speed the film, no matter how you develop it, no matter how you print it, you cannot say more than you can see.
Genuflection before the idol or the dollar destroys the muscles which walk and the will that moves.
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