Of course there are people who think of 'heaven' as a kind of pie-in-the-sky dream of an afterlife to make the thought of dying less awful. No doubt that's a problem as old as the human race.
Interpretation
The quote reflects on the idea that many view heaven as a comforting illusion regarding death.
N. T. Wright's quote discusses the notion that some individuals perceive 'heaven' as merely a comforting fantasy designed to mitigate the fear and dread associated with death. This perspective critiques how the concept of an afterlife can sometimes be reduced to a simplistic or unrealistic promise, rather than a deeper, more profound spiritual understanding. Wright suggests that this simplistic view has been a longstanding issue throughout human history, prompting one to consider the true essence and significance of life and the afterlife.
In practice
In a discussion on spirituality, one might quote this to explore differing perceptions of heaven.
The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
True worship doesn't put on a show or make a fuss; true worship isn't forced, isn't half-hearted, doesn't keep looking at its watch, doesn't worry what the person in the next pew is doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.
Most of the things that really matter require faith. How do I know that my wife loves me? How do I know that Mozarts Jupiter Symphony is sublime and beautiful? There are all sorts of things which come at a more lowly level than that - How do I know that two plus two equals four? There are different layers, different types of knowing.
To get overprotective about particular readings of the Bible is always in danger of idolatry.
Without God's Spirit, there is nothing we can do that will count for God's kingdom. Without God's Spirit, the church simply can't be the church.
I'm not a universalist, and the way I talk about final loss is this: People worship idols - money, whatever. Their humanness gets reshaped around the idol - you become like what you worship. That's one of the basic spiritual laws.
Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion go hand in hand.
People have to have a language to speak about where they are and what other possible futures are available to them.
One of the peculiar sins of the twentieth century which we've developed to a very high level is the sin of credulity. It has been said that when human beings stop believing in God they believe in nothing. The truth is much worse: they believe in anything.
I see with greater and greater clearness that consistent Christianity is the easiest Christianity to defend
Adding to your list of enemies is never a sound strategy, yet ISIS' ferocious campaign against the Shia, Kurds, Yazidis, Christians, and Muslims who don't precisely share its views has united every ethnic and religious group in Syria and Iraq against them.
I've only ever written about one thing in my life, which is the fact that we, as human beings, have a responsibility to one another and that it's important that we empathize with others, that we organize society so that we all become happier and we all get the life we really want.
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