It is good to have an end to journey towards; but it is the journey that matters, in the end.
Ursula K. Le GuinRead
Distrust everything I say. I am telling the truth.
Interpretation
A paradox that invites skepticism and introspection about truth and trust.
This quote by Ursula K. Le Guin suggests a complex relationship between truth and perception. By urging listeners to distrust her words while claiming to speak the truth, she presents a paradox that challenges our understanding of honesty and the nature of communication. It highlights the idea that the truth can be subjective and that one must critically evaluate the information they receive, even from those who claim to be truthful.
In practice
In a philosophical debate about the nature of truth, this quote could encourage participants to reflect on their biases.
It is good to have an end to journey towards; but it is the journey that matters, in the end.
In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it. Finally, when we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have changed a little... But it's very hard to say just what we learned, how we were changed.
Reason is a faculty far larger than mere objective force. When either the political or the scientific discourse announces itself as the voice of reason, it is playing God, and should be spanked and stood in the corner.
The only thing that makes life possible is permanent, intolerable uncertainty; not knowing what comes next.
We read books to find out who we are. What other people, real or imaginary, do and think and feel... is an essential guide to our understanding of what we ourselves are and may become.
When he found that the administrators were upset, he laughed. βDo they expect students not to be anarchists?β he said. βWhat else can the young be? When you are on the bottom, you must organize from the bottom up
Only the shallow know themselves.
I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.
To suggest things may be going on in our brains that we aren't fully conscious of, that we unknowingly make classist, sexist and racist presumptions... Well, there just aren't many comfortable ways to take that. And in the face of discomfort comes the mask of defence.
That seems to me the greatest American danger we're all in, that we'll bargain away the experience of being alive for the appearance of it.
Everything in my own immediate experience supports my deep belief that I am the absolute center of the universe, the realest, most vivid and important person in existence.
Ever building, building to the clouds, still building higher, and never reflecting that the poor narrow basis cannot sustain the giddy tottering column.
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