Both dreams and myths are important communications from ourselves to ourselves.
Interpretation
Dreams and myths reflect our inner selves and communicate essential truths about our lives.
In this quote, Erich Fromm emphasizes the significance of both dreams and myths as essential forms of communication that reveal insights about our personal identities and inner conflicts. Dreams provide a glimpse into our subconscious, while myths offer culturally shared narratives that shape our understanding of the world, collectively guiding us to deeper self-awareness and meaning in our lives.
In practice
In a psychology seminar discussing the role of subconscious influences, this quote can provide insight into understanding personal motivations.
Love, experienced thus, is a constant challenge; it is not a resting place, but a moving, growing, working together; even whether there is harmony or conflict; joy or sadness, is secondary to the fundamental fact that two people experience themselves from the essence of their existence, that they are only one with each other by being one with themselves, rather than by fleeing from themselves.
Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.
To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern β and to take the jump and to stake everything on these values.
In times of change, learners inherit the earth
In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
We don't cut up when mad men are bred by the old legitimate regular stock religions, but we can't allow wildcat religions to indulge in such disastrous experiments.
People into hard sciences, neurophysiology, often ignore a core philosophical question: 'What is the relationship between our unique, inner experience of conscious awareness and material substance?' The answer is: We don't know, and some people are so terrified to say, 'I don't know.'
She [Alice] went on "And how do you know that you're mad?" "To begin with," said the Cat, "a dog's not mad. You grant that?" "I suppose so," said Alice. "Well, then," the Cat went on, "you see, a dog growls when it's angry, and wags it's tail when it's pleased. Now I growl when I'm pleased, and wag my tail when I'm angry. Therefore I'm mad."
My only regret about money is that I don't have more to give away.
She had so mastered the strategies of camouflage that her own history had seemed a series of well-placed mirrors that kept her hidden from herself.
In the middle of everything evil, in an evil place, you can find goodness. Goodness. I'd even call it godliness.
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