The true secret of giving advice is, after you have honestly given it, to be perfectly indifferent whether it is taken or not, and never persist in trying to set people right.
Henry Ward BeecherRead
Fear secretes acids; but love and trust are sweet juices.
Interpretation
What this quote means
Negative emotions like fear can harm us, while positive feelings like love and trust nourish us.
This quote suggests that fear has corrosive effects on our well-being, much like acids that can harm substances. In contrast, love and trust are presented as beneficial and nurturing elements in our lives, akin to sweet juices that support growth and happiness. The underlying message emphasizes the importance of fostering positive emotions over negative ones to promote mental and emotional health.
Themes
FearLoveTrustEmotionsWell-Being
In practice
Example use cases
Using this quote in a motivational speech about the power of love and trust.
More from Henry Ward Beecher
All quotes βA man who cannot get angry is like a stream that cannot overflow, that is always turbid. Sometimes indignation is as good as a thunderstorm in summer, clearing and cooling the air.
Henry Ward BeecherRead
No one can deal with the hearts of men unless he has the sympathy which is given by love.
Henry Ward BeecherRead
We are always on the anvil; by trials God is shaping us for higher things.
Henry Ward BeecherRead
No man can tell if he is rich or poor by turning to his ledger. It is the heart that makes a man rich. He is rich according to what he is, not according to what he has.
Henry Ward BeecherRead
There are joys which long to be ours. God sends ten thousands truths, which come about us like birds seeking inlet; but we are shut up to them, and so they bring us nothing, but sit and sing awhile upon the roof, and then fly away.
Henry Ward BeecherRead
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We may give our human loves the unconditional allegiance which we owe only to God. They they become gods: then they become demons. Then they will destroy us, and also destroy themselves. For natural loves that are allowed to become gods do not remain loves. They are still called so, but can become in fact complicated forms of hatred.
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Love, love, love β all the wretched cant of it, masking egotism, lust, masochism, fantasy under a mythology of sentimental postures, a welter of self-induced miseries and joys, blinding and masking the essential personalities in the frozen gestures of courtship, in the kissing and the dating and the desire, the compliments and the quarrels which vivify its barrenness.
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