My only fear is that I may live too long. This would be a subject of dread to me.
Interpretation
Jefferson expresses a fear of enduring a prolonged life, suggesting that living too long can lead to suffering or despair.
In this quote, Thomas Jefferson reflects on the idea that a long life is not always a blessing. He implies that the burden of living too long might be filled with dread and suffering, perhaps due to the loss of loved ones, diminishing health, or the weight of regret. Jefferson's words provoke thought about the quality of life versus its quantity, emphasizing that mere survival can become a source of distress when life's joys wane.
In practice
During a discussion about aging, one might quote Jefferson to express concerns about the implications of living a long life.
The firmness with which the (American) people have withstood the... abuses of the press, the discernment they have manifested between truth and falsehood, show that they may safely be trusted to hear everything true and false and to form a correct judgment between them.
I, place economy among the first & most important republican virtues, & public debt as the greatest of the dangers to be feared
βWe must make our choice between economy and liberty or confusion and servitude...If we run into such debts, we must be taxed in our meat and drink, in our necessities and comforts, in our labor and in our amusements...if we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy.
Very many and very meritorious were the worthy patriots who assisted in bringing back our government to its republican tack. To preserve it in that, will require unremitting vigilance.
A nation, as a society, forms a moral person, and every member of it is personally responsible for his society.
Timid men prefer the calm of despotism to the tempestuous sea of liberty.
All activities and events that a body is to go through are determined at the time of conception.
The whole of existence is dancing, except man. The whole of existence is in a very relaxed movement; movement there is, certainly, but it is utterly relaxed. Trees are growing and birds are chirping and rivers are flowing, stars are moving: everything is going in a very relaxed way. No hurry, no haste, no worry, and no waste. Except man. Man has fallen a victim of his mind.
We are a church of sinners but we must not be afraid of holiness. Do not be afraid to aim for holiness and turn yourselves over to the love of God. Holiness does not mean performing extraordinary things but carrying out daily things in an extraordinary way that is with love, joy and faith.
For when is death not within our selves? And as Heracleitus says: βLiving and dead are the same, and so are awake and asleep, young and old. The former when shifted are the latter, and again the latter when shifted are the former."
A well-instructed people alone can be permanently a free people.
I have the True Dharma Eye, the Marvelous Mind of Nirvana, the True Form of the Formless, and the Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This I have entrusted to Mahakashyapa.
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