Any group of persons – prisoners, primitives, pilots, or patients – develop a life of their own that becomes meaningful, reasonable and normal once you get close to it.
Erving GoffmanRead
By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if often unthinkingly, reduce his life chances.
Interpretation
The quote addresses how society views individuals with stigmas, often undermining their humanity and opportunities.
Erving Goffman's quote highlights the societal tendency to dehumanize those with stigmas, leading to discrimination that limits their life opportunities. This reflection on the social constructs surrounding stigma emphasizes the need for awareness and change, as such moments of unthinking discrimination can perpetuate inequality and suffering for those affected.
In practice
This quote could be used in a speech about mental health awareness to highlight the stigma faced by individuals.
Any group of persons – prisoners, primitives, pilots, or patients – develop a life of their own that becomes meaningful, reasonable and normal once you get close to it.
And to the degree that the individual maintains a show before others that he himself does not believe, he can come to experience a special kind of alienation from self and a special kind of wariness of others.
When a stranger comes into our presence, then, first appearances are likely to enable us to anticipate his category and attributes, his 'social identity' - to use a term that is better than 'social status' because personal attributes such as 'honesty' are involved, as well as structural ones, like 'occupation.'
I assume that the proper study of interaction is not the individual and his psychology, but rather the syntactical relations among the acts of different persons mutually present to another.
Approved attributes and their relation to face make every man his own jailer; this is a fundamental social constraint even though each man may like his cell.
Our sense of being a person can come from being drawn into a wide social unit; our sense of selfhood can arise through the little ways in which we resist the pull. Our status is backed by the solid buildings of the world, while our sense of personal identity often resides in the cracks
We will neglect our cities to our peril, for in neglecting them we neglect the nation.
Who, as they sung, would take the prison'd soul And lap it in Elysium.
It is the responsibility of the citizens to support their government. It is not the responsibility of the government to support its citizens.
It is not that the child lives in a world of imagination, but that the child within us survives and starts into life only at rare moments of recollection, which makes us believe, and it is not true, that, as children, we were imaginative?
In the long term the most important question for a company is not what you are but what you are becoming.
After reading all that has been written, and after thinking all that can be thought, on the topics of God and the soul, the man who has a right to say that he thinks at all, will find himself face to face with the conclusion that, on these topics, the most profound thought is that which can be the least easily distinguished from the most superficial sentiment.
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