Any group of persons – prisoners, primitives, pilots, or patients – develop a life of their own that becomes meaningful, reasonable and normal once you get close to it.
Erving GoffmanRead
And to the degree that the individual maintains a show before others that he himself does not believe, he can come to experience a special kind of alienation from self and a special kind of wariness of others.
Interpretation
The quote highlights the conflict between one's true self and the persona presented to others, leading to alienation.
Erving Goffman's quote examines the psychological toll of maintaining a facade in social interactions. When individuals feel compelled to present a false image that contradicts their true beliefs, they may experience a sense of disconnection from their authentic selves. This alienation can create a wariness towards others, as trusting relationships are built on authenticity and transparency.
In practice
During a workshop on personal development, I might use this quote to emphasize the importance of being true to oneself.
Any group of persons – prisoners, primitives, pilots, or patients – develop a life of their own that becomes meaningful, reasonable and normal once you get close to it.
When a stranger comes into our presence, then, first appearances are likely to enable us to anticipate his category and attributes, his 'social identity' - to use a term that is better than 'social status' because personal attributes such as 'honesty' are involved, as well as structural ones, like 'occupation.'
I assume that the proper study of interaction is not the individual and his psychology, but rather the syntactical relations among the acts of different persons mutually present to another.
Approved attributes and their relation to face make every man his own jailer; this is a fundamental social constraint even though each man may like his cell.
By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if often unthinkingly, reduce his life chances.
Our sense of being a person can come from being drawn into a wide social unit; our sense of selfhood can arise through the little ways in which we resist the pull. Our status is backed by the solid buildings of the world, while our sense of personal identity often resides in the cracks
Spirituality is not a question of morality, it is a question of vision. Spirituality is not the practising of virtues - because if you practise a virtue it is no longer a virtue. A practised virtue is a dead thing, a dead weight. Virtue is virtue only when it is spontaneous; virtue is virtue only when it is natural, unpractised - when it comes out of your vision, out of your awareness, out of your understanding.
Take a deep breath and tell us your deepest, darkest secret, so we can wipe our brow and know that we're not alone.
If anyone tells you that a certain person speaks ill of you, do not make excuses about what is said of you but answer, "He was ignorant of my other faults, else he would not have mentioned these alone.
The glory of the gospel is this: The one from whom we need to be saved is the one who has saved us.
No matter where you find yourself, comport yourself as if you were a distinguished person.
For all parts of the body that we see fit to expose to the wind and air are found fit to endure it: face, feet, hands, legs, shoulders, head, according as custom invites us. For if there is a part of us that is tender and that seems as though it should fear the cold, it should be the stomach, where digestion takes place; our fathers left it uncovered, and our ladies, soft and delicate as they are, sometimes go half bare down to the navel.
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