I had given up practising my Jewish religion when I was a 14-year-old girl and did not begin to feel Jewish again until I had returned to God.
Edith SteinRead
Each finite creature can reflect only a fraction of the divine nature; thus, in the diversity of His creatures, God's infinity, unity and oneness appear to be broken into an effulfgence of manifold rays.
Interpretation
The diversity in creation showcases the infinite nature of God through unique reflections in finite beings.
In this quote, Edith Stein suggests that every finite being can only exhibit a small part of the divine essence. As a result, the variety found in the creations of God illustrates a fragmented yet beautiful display of His infinite and unified nature, emphasizing that the differences among creatures serve to highlight the richness of the divine.
In practice
In a discussion about theology, this quote can illustrate the concept of divine reflection in human diversity.
I had given up practising my Jewish religion when I was a 14-year-old girl and did not begin to feel Jewish again until I had returned to God.
There is no profession which cannot be practiced by a woman.
Because human development is the most specific and exalted mission of woman, studies in anthropology and theory of pedagogy are essential in girls' education.
Each woman who lives in the light of eternity can fulfill her vocation, no matter if it is in marriage, in a religious order, or in a worldly profession.
On the question of relating to our fellowman - our neighbor's spiritual need transcends every commandment. Everything else we do is a means to an end. But love is an end already, since God is love.
The world doesn't need what women have, it needs what women are.
The sickly, weakly, timid man fears the people, and is a Tory by nature. The healthy, strong and bold cherishes them, and is formed a Whig by nature.
When the State is corrupt, then the laws are most multiplied.
Strange, isn't it, that no chemical will give a human being the iridescence that illusions have given them? Give me your hat.
I am able to follow my own death step by step. Now I move softly towards the end.
Either something is authentic or it is unauthentic, it is either false or true, make-believe or spontaneous life; yet here we are faced with a prevaricated truth and an authentic fake, hence a thing that is at once the truth and a lie.
All restraints upon man's natural liberty, not necessary for the simple maintenance of justice, are of the nature of slavery, and differ from each other only in degree.
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