The very general occurrence of the homosexual in ancient Greece, and its wide occurrence today in some cultures in which such activity is not taboo suggests that the capacity of an individual to respond erotically to any sort of stimulus, whether it is provided by another person of the same or opposite sex, is basic in the species.
Interpretation
The quote highlights the naturalness of diverse sexual orientations across cultures and history.
Alfred Kinsey's quote emphasizes that the capacity for erotic attraction can be directed towards individuals of either sex, which is a fundamental aspect of human nature. By referencing both ancient Greece and contemporary cultures, Kinsey suggests that sexual orientation is not merely a modern phenomenon or a taboo but an intrinsic part of human diversity that has always existed.
In practice
In a discussion about LGBTQ+ history during a panel.
If biologists so often forget the most universal of all biologic principles [variation], it is not surprising that men and women in general expect their fellows to think and behave according to the pattern that may fit the law-maker, or the imaginary ideals for which the legislation was fashioned, but which are ill-shaped for all real individuals who try to live under them.
The range of variation in the female far exceeds the range of variation in the male.
The only unnatural sex act is that which you cannot perform.
Few males achieve any real freedom in their sexual relations even with their wives. Few males realise how badly inhibited they are on these matters.
The heterosexuality or homosexuality of many individuals is not an all-or-none proposition.
If all persons with any trace of homosexual history, or those who were predominantly homosexual, were eliminated from the population today, there is no reason for believing that the incidence of the homosexual in the next generation would be materially reduced. The homosexual has been a significant part of human sexual activity since the dawn of history, primarily because it is an expression of capacities that are basic in the human animal.
All too often women believe it is a sign of commitment, an expression of love, to endure unkindness or cruelty, to forgive and forget. In actuality, when we love rightly we know that the healthy, loving response to cruelty and abuse is putting ourselves out of harm's way.
I maintain, despite the moment's evidence against the claim, that we are born and grow up with a fondness for each other, and we have genes for that. We can be talked out of it, for the genetic message is like a distant music, and some of us are hard-of-hearing. Societies are noisy affairs, drowning out the sound of ourselves and our connection.
I asked her to look at me and after a few moments - (pause) - after a few moments she did, but the eyes just slits, because of the glare I bent over her to get them in the shadow and they opened. (Pause. Low) Let me in.
There's one sad truth in life I've found While journeying east and west - The only folks we really wound Are those we love the best. We flatter those we scarcely know, We please the fleeting guest, And deal full many a thoughtless blow To those who love us best.
Nobody is worth crying for, and those that are worth it will not make you cry.
Our beloved ones have not 'gone to a far country.' It is only the veil of sense that separates them from us, and even that veil grows thin when our thoughts reach out to them.
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