There are many things which we can afford to forget which it is yet well to learn.
Oliver Wendell Holmes, Jr.Read
No generalization is wholly true—not even this one.
Interpretation
This quote emphasizes that all generalizations have exceptions, even the statement itself.
Oliver Wendell Holmes, Jr.'s quote reflects the philosophical understanding that while generalizations can be useful for organizing knowledge and experiences, they inherently fail to capture the complexity and nuances of reality. The assertion that 'no generalization is wholly true' serves as a reminder to approach statements and categorizations with a critical mindset, acknowledging that rigid classifications may overlook unique individual cases or truths.
In practice
In a debate about stereotypes, one might use this quote to highlight the danger of oversimplifying individuals.
There are many things which we can afford to forget which it is yet well to learn.
On the whole, I am on the side of the unregenerate who affirms the worth of life as an end in itself, as against the saints who deny it.
If you don't know what you want, you will probably never get it.
Why should you row a boat race? Why endure the long months of pain in preparation for a fierce half hour that will leave you all but dead? Does anyone ask the question? Is there anyone who would not go through all the costs, and more, for the moment when anguish breaks into triumph or even for the glory of having nobly lost? Is life less than a boat race? If a man will give the blood in his body to win the one, will he spend all the might of his soul to prevail in the other?
The main part of intellectual education is not the acquisition of facts, but learning how to make facts live.
Beware how you take away hope from another human being.
In the total expanse of human life there is not a single square inch of which the Christ, who alone is sovereign, does not declare, 'That is mine!'.
I am in the utmost perplexity, yand have wished a hundred times, that if there is a A God, nature would manifest him without ambiguity, and that if there is not, every imaginary sign of his existence might vanish : in short, let nature speak distinctly, or be totally silent, and I shall know what course to take.
Sometimes a concept is baffling not because it is profound but because it is wrong.
Had the cub thought in man-fashion, he might have epitomized life as a voracious appetite, and the world as a place wherein ranged a multitude of appetites, pursuing and being pursued, hunting and being hunted, eating and being eaten, all in blindness and confusion, with violence and disorder, a chaos of gluttony and slaughter, ruled over by chance, merciless, planless, endless.
One can generally say this about men: that they are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are completely yours, offering you their blood, their property, their lives, and their sons when danger is far away; but when it comes nearer to you, they turn away.
To the indefinite, uncertain mind of the American radical the most contradictory ideas and methods are possible. The result is a sad chaos in the radical movement, a sort of intellectual hash, which has neither taste nor character.
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