If God is the Creator of all things and evil is a thing, then God is the Creator of evil and He is to be blamed for its existence. No, evil is not a thing but a wrong choice, or the damage done by a wrong choice. Evil is no more a positive thing than blindness is, but it is just as real.
Interpretation
This quote explores the nature of evil and its existence in relation to God as the creator of all things.
Peter Kreeft argues that evil should not be considered a concrete entity created by God; rather, it is a concept that arises from human choice and moral failure. He compares evil to blindness, asserting that it is a real condition but does not possess a positive nature like created things. This philosophical perspective invites reflection on the moral responsibilities of individuals when confronted with the existence of evil in the world.
In practice
In a philosophical debate about the nature of morality and existence.
Trusting God's grace means trusting God's love for us rather than our love for God. [...] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).
Remembering the facts of death and Heaven gives us an even more pressing reason to learn to pray: We do not have an infinite amount of time. We are one day nearer Home today than we ever were before. I guarantee you that after you die you will not say 'I spent too much time praying; I wish I had watched more TV instead.'
Like apes, we breed, sleep, and die. Yet like God we say, "I am." We are ontological oxymorons.
The modern mind always tends to reduce the greater to the lesser rather than seeing the lesser as reflecting the greater.
Our soul, like Mary's body, is to receive God Himself if only we, like her, believe, consent and receive; if only we speak her truly magic word fiat, "let it be." It is the creative word, the word God used to create the universe.
Protestants believe that the sacraments are like ladders that God gave to us by which we can climb up to Him. Catholics believe that they are like ladders that God gave to Himself by which He climbs down to us.
One unconsciously takes it for granted that doer and sufferer think and feel alike, and according to this supposition we measure the guilt of the one by the pain of the other.
If you want guarantees in life, then you don't want life. You want rehearsals for a script that's already been written. Life by its nature cannot have guarantees, or its whole purpose is thwarted.
Nothing is harder to direct than a man in prosperity; nothing more easily managed that one is adversity.
To choose a hardship for ourselves is our only defense against that hardship. This is what is meant by accepting suffering. Those who, by their very nature, can suffer completely, utterly, have an advantage. That is how we can disarm the power of suffering, make it our own creation, our own choice; submit to it. A justification for suicide.
Yet, mad am I not — and very surely do I not dream.
Watergate just happened to come along at the same time as the demand for honesty in relations between the sexes, in advertising, in ecology, in almost everything. It just stumbled into that great big elephant trap that had already been built for it.
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