If God is the Creator of all things and evil is a thing, then God is the Creator of evil and He is to be blamed for its existence. No, evil is not a thing but a wrong choice, or the damage done by a wrong choice. Evil is no more a positive thing than blindness is, but it is just as real.
Interpretation
This quote explores the nature of evil and its existence in relation to God as the creator of all things.
Peter Kreeft argues that evil should not be considered a concrete entity created by God; rather, it is a concept that arises from human choice and moral failure. He compares evil to blindness, asserting that it is a real condition but does not possess a positive nature like created things. This philosophical perspective invites reflection on the moral responsibilities of individuals when confronted with the existence of evil in the world.
In practice
In a philosophical debate about the nature of morality and existence.
Trusting God's grace means trusting God's love for us rather than our love for God. [...] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).
Remembering the facts of death and Heaven gives us an even more pressing reason to learn to pray: We do not have an infinite amount of time. We are one day nearer Home today than we ever were before. I guarantee you that after you die you will not say 'I spent too much time praying; I wish I had watched more TV instead.'
Like apes, we breed, sleep, and die. Yet like God we say, "I am." We are ontological oxymorons.
The modern mind always tends to reduce the greater to the lesser rather than seeing the lesser as reflecting the greater.
Our soul, like Mary's body, is to receive God Himself if only we, like her, believe, consent and receive; if only we speak her truly magic word fiat, "let it be." It is the creative word, the word God used to create the universe.
Protestants believe that the sacraments are like ladders that God gave to us by which we can climb up to Him. Catholics believe that they are like ladders that God gave to Himself by which He climbs down to us.
The essence of humanity's spiritual dilemma is that we evolved genetically to accept one truth and discovered another. Is there a way to erase the dilemma, to resolve the contradictions between the transcendentalist and the empiricist world views?
One must be able to let things happen.
The English are predisposed to pride, the French to vanity.
Forty years after a battle it is easy for a non-combatant to reason about how it ought to have been fought. It is another thing personally and under fire to direct the fighting while involved in the obscuring smoke of it.
The mind spends most of the time lost in fantasies and illusions, reliving pleasant or unpleasant experiences and anticipating the future with eagerness or fear. While lost in such cravings or aversions, we are unaware of what is happening now, what we are doing now.
Hell, in my opinion, is never finding your true self and never living your own life or knowing who you are.
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