But the Good Book said a lot of things. Like 'love thy neighbor' and ' do unto others as you would have them do unto you'. If nothing else, wasn't the message of the Good Book to live and let live? So how could the Crosses call themselves 'God's chosen' and still treat us the way they did?
Interpretation
The quote questions the morality of those who claim to follow religious teachings but act contrary to their fundamental messages.
In this quote, Malorie Blackman reflects on the contradictions often found in the interpretation of religious texts, especially those that advocate love and kindness. She highlights the hypocrisy of individuals who identify themselves as 'God's chosen' while failing to embody the core principles of empathy and respect for others, showcasing a need for consistency between belief and action.
In practice
During a debate about religious teachings and social justice.
What I wanted to do was use literature and different kinds of stories and poems as a springboard, tapping into the creativity of our teens - I wanted teenagers to come up with their own creative responses to literature - using books themselves as a starting point.
I remember going into a bookshop, and the only book I saw with a black child on the cover was 'A Thief in the Village' by James Berry, and I thought, 'Is this still the state of publishing?' Then I thought, 'Either I can whine about it or try to do something about it.'
I hope to instill, in every child I meet, my love and enthusiasm for reading and stories.
Children will go with any story as long as it's good, but white adults sometimes think that if a black child's on the cover, it is perhaps not for them.
History should belong to all of us, and it needs to include people from different cultural backgrounds. Otherwise, it risks becoming irrelevant to children, who could then become disenchanted with education.
I read a lot of highly unsuitable books for an 11-year-old. I was desperate to read as widely as possible. I thought, 'There are so many places I am never going to get the chance to visit, but I can if I read them.' And I did. I could go anywhere in the world - and off it - by reading.
That moment - to this ... may be years in the way they measure, but it's only one sentence back in my mind - there are so many days when living stops and pulls up and sits and waits like a train on the rails. I pass the hotel at 8 and at 5; there are cats in the alleys and bottles and bums, and I look up at the window and think, I no longer know where you are, and I walk on and wonder where the living goes when it stops.
All great religions, in order to escape absurdity, have to admit a dilution of agnosticism. It is only the savage, whether of the African bush or the American gospel tent, who pretends to know the will and intent of God exactly and completely.
The essence of being human is that one does not seek perfection.
Science cannot destroy the consciousness of freedom, without which there is no morality and no art, but it can refute it.
People need to be fed, medicated, educated, clothed, and sheltered, and if we're compassionate we'll help them, but you get no moral credit for forcing other people to do what you think is right. There is great joy in helping people, but no joy in doing it at gunpoint.
Better guilt than the terrible burden of freedom and responsibility.
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