The history of philosophy is to a great extent that of a certain clash of human temperaments.
Interpretation
Philosophy often reflects the diverse personalities and emotional perspectives of its thinkers.
This quote by William James suggests that the development of philosophical ideas is not just an abstract pursuit of knowledge but is deeply intertwined with the unique temperaments and emotional dispositions of the philosophers themselves. The varying personalities of thinkers lead to different interpretations and conflicts in philosophical thought, showcasing how human emotions and character shape intellectual discourse.
In practice
During a lecture on philosophy, one might say, 'As William James noted, the history of philosophy reveals the interplay of diverse human temperaments.'
Many persons nowadays seem to think that any conclusion must be very scientific if the arguments in favor of it are derived from twitching of frogs' legs (especially if the frogs are decapitated) and that, on the other hand, any doctrine chiefly vouched for by the feelings of human beings (with heads on their shoulders) must be benighted and superstitious.
The man who knows governments most completely is he who troubles himself least about a definition which shall give their essence. Enjoying an intimate acquaintance with all their particularities in turn, he would naturally regard an abstract conception in which these were unified as a thing more misleading than enlightening.
All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
The lunatic's visions of horror are all drawn from the material of daily fact. Our civilization is founded on the shambles, and every individual existence goes out in a lonely spasm of helpless agony.
It is astonishing how many mental operations we can explain when we have once grasped the principles of association
As there is no worse lie than a truth misunderstood by those who hear it, so reasonable arguments, challenges to magnanimity, and appeals to sympathy or justice, are folly when we are dealing with human crocodiles and boa-constrictors.
I finally understood: In order to contribute to Africa, I would have to know myself better and be clearer about my goals. I would have to be ready to take Africa on its own terms, not mine, and to learn my limits and present myself not as a do-gooder with a big heart, but as someone with something to give and gain by being there. Compassion wasn't enough
We know no document is perfect, but when we amend the Constitution, it would be to expand rights, not to take away rights from decent, loyal Americans. This great Constitution of ours should never be used to make a group of Americans permanent second-class citizens.
Truth and falsehood are opposed; but truth is the norm not of truth only but of falsehood also.
All of the violence that doesn't occur doesn't get reported on the news.
And what is liberty, whose very name makes the heart beat faster and shakes the world? Is it not the union of all liberties - liberty of conscience, of education, of association, of the press, of travel, or labor, or trade?
Death is beautiful. It alone gives love its true habitat.
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