Never to get lost is not to live, not to know how to get lost brings you to destruction.
Rebecca SolnitRead
Getting lost was not a matter of geography so much as identity, a passionate desire, even an urgent need, to become no one and anyone, to shake off the shackles that remind you who you are, who others think you are.
Interpretation
The quote explores the concept of identity and the profound desire to escape societal labels and expectations.
In this quote, Rebecca Solnit delves into the theme of identity, suggesting that getting lost is not merely about physical disorientation but rather an existential journey. It reflects a deep-seated yearning to shed the roles and identities imposed by society, allowing individuals to embrace a more fluid and authentic self, free from the constraints of how they are perceived by others.
In practice
In a philosophical discussion about identity, this quote can illustrate the idea of self-exploration.
Never to get lost is not to live, not to know how to get lost brings you to destruction.
I still think the revolution is to make the world safe for poetry, meandering, for the frail and vulnerable, the rare and obscure, the impractical and local and small.
We have a real role in how our own collective lives, our nation, and our world and society turn out. Seizing those opportunities is important, and disasters are sometimes one of those opportunities.
If sorrow and beauty are all tied up together, then perhaps maturity brings with it not what Nabhan calls abstraction, but an aesthetic sense that partially redeems the losses time brings and finds beauty in the faraway.
The object we call a book is not the real book, but its potential, like a musical score or seed. It exists fully only in the act of being read; and its real home is inside the head of the reader, where the symphony resounds, the seed germinates. A book is a heart that only beats in the chest of another.
Cities have always offered anonymity, variety, and conjunction, qualities best basked in by walking: one does not have to go into the bakery or the fortune-teller's, only to know that one might. A city always contains more than any inhabitant can know, and a great city always makes the unknown and the possible spurs to the imagination.
Feeling and longing are the motive forces behind all human endeavor and human creations.
Lesbian existence comprises both the breaking of a taboo and the rejection of a compulsory way of life. It is also a direct or indirect attack on the male right of access to women.
The rhythm of the weekend, with its birth, its planned gaiety, and its announced end, followed the rhythm of life and was a substitute for it.
Any man who is not a communist at the age of twenty is a fool. Any man who is still a communist at the age of thirty is an even bigger fool.
If you describe things as better than they are, you are considered to be a romantic; if you describe things as worse than they are, you will be called a realist; and if you describe things exactly as they are, you will be thought of as a satirist.
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things.
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