The greatest pride, or the greatest despondency, is the greatest ignorance of one's self.
Baruch SpinozaRead
A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
Interpretation
A miracle is simply an event that cannot be easily explained by known causes or experiences.
In this quote, Spinoza suggests that the concept of a miracle is rooted in the inability of observers to rationalize specific extraordinary events using familiar explanations. This highlights the limitations of human understanding and the ways in which unexplained phenomena can be perceived as miraculous when they fall outside the realm of common experience or scientific reasoning.
In practice
In a philosophical discussion on the nature of reality, this quote can emphasize the limitations of human perception.
The greatest pride, or the greatest despondency, is the greatest ignorance of one's self.
A man is as much affected pleasurably or painfully by the image of a thing past or future as by the image of a thing present.
He who seeks to regulate everything by law is more likely to arouse vices than to reform them. It is best to grant what cannot be abolished, even though it be in itself harmful. How many evils spring from luxury, envy, avarice, drunkenness and the like, yet these are tolerated because they cannot be prevented by legal enactments.
No one doubts but that we imagine time from the very fact that we imagine other bodies to be moved slower or faster or equally fast. We are accustomed to determine duration by the aid of some measure of motion.
Fear cannot be without hope nor hope without fear. [They are the two sides of a coin, so learning how to manage fear through learning, understanding, rationality, controlled imagination, preparation, mental focus (including distraction) and a gratitude attitude is very helpful.]
He who wishes to revenge injuries by reciprocal hatred will live in misery. But he who endeavors to drive away hatred by means of love, fights with pleasure and confidence; he resists equally one or many men, and scarcely needs at all the help of fortune. Those whom he conquers yield joyfully
I believe in general in a dualism between facts and the ideas of those facts in human heads.
Once you understand that Goliath is much weaker than you think he is, and David has superior technology, then you say: why do we tell the story the way we do? It becomes, actually, a far more meaningful and important story in its retelling than in the kind of unsophisticated way we've done it for, I think, too long.
I were better to be eaten to death with a rust than to be scoured to nothing with perpetual motion.
To be unattached is not to renounce the world. If you renounce the world you are attached to the world; otherwise why should you renounce it? What is the point in renouncing it if you are not attached to it? Only attachment renounces. If you are really non-attached there is no question of any renunciation.
But in the expression of the countenance, which was beaming all over with smiles, there still lurked (incomprehensible anomalyl) that fitful strain of melancholy which will ever be found inseparable from the perfection of the beautiful.
Since brass, nor stone, nor earth, nor boundless sea,_x000D_ _x000D_ But bad mortality o'ersways their power,_x000D_ _x000D_ How with this rage shall beauty hold a plea,_x000D_ _x000D_ Whose action is no stronger than a flower?
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