"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
Sigmund FreudRead
One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.
Interpretation
The ego and id represent the struggle between rational control and primal instincts.
Sigmund Freud's analogy compares the ego to a rider and the id to a horse, emphasizing the dynamics between our conscious thoughts and unconscious desires. Ideally, the ego should control and direct the id, much like a rider guides a horse; however, often the situation is reversed, leading to internal conflict and difficulty in achieving one's true goals due to yielding to primal urges instead of rational thought.
In practice
During a psychology lecture to illustrate the conflict of desires versus rational thought.
"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
I take up the standpoint that the tendency to aggression is an innate, independent, instinctual disposition in man, and I come back now to the statement that it constitutes the most powerful obstacle to culture.
One day, in retrospect, the years of struggle will strike you as the most beautiful.
We are never so defenseless against suffering as when we love, never so forlornly unhappy as when we have lost our love object or its love.
I cannot think of any need in childhood as strong as the need for a father's protection.
The tendency to aggression is an innate, independent, instinctual disposition in man... it constitutes the powerful obstacle to culture.
I think one of the major results of the psychology of decision making is that people's attitudes and feelings about losses and gains are really not symmetric. So we really feel more pain when we lose $10,000 than we feel pleasure when we get $10,000.
We have come to see that just as the child must learn to love wisely, so he must learn to hate expeditiously, to turn destructive tendencies away from himself toward enemies that actually threaten him rather than toward the friendly and the defenseless, the more usual victims of destructive energy.
Even when adults do feel their safety to be threatened, we may not be able to see this on the surface. Infants will react in a fashion as if they were endangered, if they are disturbed or dropped suddenly, startled by loud noises, flashing light
But behavior in the human being is sometimes a defense, a way of concealing motives and thoughts, as language can be a way of hiding your thoughts and preventing communication.
The psyche of the individual is commensurate with the totality of creative energy. This requires a most radical revision of Western psychology.
Depression is rage spread thin.
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