Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed? While you’re being persecuted, you hate what’s happening to you, you hate the people who are making it happen; you’re in a world of hate. Why, you wouldn’t recognize love if you met it! You’d suspect love! You’d think there was something behind it—some motive—some trick.
Interpretation
The quote emphasizes how persecution can distort one’s perception of love and kindness.
Christopher Isherwood's quote explores the detrimental effects of negative experiences on human emotions and relationships. It suggests that when individuals are subjected to hate or persecution, they develop a deep mistrust towards love, viewing it as potentially insincere or manipulative. This perspective raises questions about the nature of love and hate, indicating that the absence of kindness can lead to a vicious cycle where people fail to recognize genuine affection amidst their suffering.
In practice
During a workshop on emotional resilience, this quote can illustrate how negative experiences affect our relationships.
The more I think about myself, the more I'm persuaded that, as a person, I really don't exist. That is one of the reasons why I can't believe in any orthodox religion: I cannot believe in my own soul. No, I am a chemical compound, conditioned by environment and education. My "character" is simply a repertoire of acquired tricks, my conversation a repertoire of adaptations and echoes, my "feelings" are dictated by purely physical, external stimuli.
A minority is only thought of as a minority when it constitutes some kind of threat to the majority, real or imaginary. And no threat is ever quite imaginary.
What’s so phony nowadays is all this familiarity. Pretending there isn’t any difference between people —well, like you were saying about minorities, this morning. If you and I are no different, what do we have to give each other? How can we ever be friends?
I'm like a book you have to read. A book can't read itself to you. It doesn't even know what it's about. I don't know what I'm about.
The paternalist is a sentimentalist at heart, and the sentimentalist is always potentially cruel.
I am a camera, with its shutter open. Someday, all of this will be developed, printed, fixed.
Listening, not imitation, may be the sincerest form of flattery.
I have always been very open and honest about this part of my life with my friends, my family, and my colleagues. In a perfect world, I don't think it's anyone else's business, but I do think there is value in standing up and being counted. I’m not an activist, but I am a human being and I don't give that up by being a journalist.
Kiss and make up-but too much makeup has ruined many a kiss.
It is very, very, very difficult for an American actor who wants a film career to be open about his sexuality. And even more difficult for a woman if she's lesbian. It`s very distressing to me that that should be the case. The film industry is very old fashioned in California.
It is still more likely that a woman's power would be seen as aggression, and a man's power would be seen as assertion.
Many employer-employee relationships are built on a lie that starts from the first interaction: neither party automatically conceives of the relationship as something that will last a lifetime, but both interact as if it is. This lie of omission bases the relationship on distrust.
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