History is how we have learnt to think about ourselves. It's not as though the Greeks and Romans are static entities out there to be discovered and translated. We make them speak, we talk to them, and they inform what we say.
Mary BeardRead
People who exploit others come to spend an enormous amount of energy wondering about and justifying that exploitation.
Interpretation
Exploiting others drains one's energy and requires constant justification.
This quote highlights the idea that those who engage in exploitation are often trapped in a cycle of self-justification, which consumes a significant amount of their mental and emotional energy. Instead of engaging in productive or fulfilling activities, they become preoccupied with maintaining their exploitative behaviors and rationalizing their actions, which ultimately reflects a deeper moral and ethical neglect.
In practice
In a discussion on workplace dynamics, this quote can serve as a reminder about the ethical implications of exploiting colleagues.
History is how we have learnt to think about ourselves. It's not as though the Greeks and Romans are static entities out there to be discovered and translated. We make them speak, we talk to them, and they inform what we say.
I don't think that we are completely dominated by what we have inherited from the past, but it is the case that as far back as you can go - just to Homer, but also to the literature of Rome, the literature of the Middle Ages and Renaissance - what you will find is that women's voices are not taken seriously.
What politicians do is they never get the rhetoric wrong, and the price they pay is they don't speak the truth as they see it. Now, I will speak truth as I see it, and sometimes I don't get the rhetoric right. I think that's a fair trade-off.
I'd quite like to be in Caligula's court - living in the back room somewhere and just being able to observe.
Whatever you say about popular culture, people like people who know things, who are experts, and it doesn't particularly matter what they look like.
There is no way, absolutely no way, that I would want people to stop reading the 'Odyssey.' But I want them to read it with their eyes open. To notice it and then to think what it says about us.
My understanding of my faith is that - through a Christian framework - part of what we are called to do is to lay down our own self-interests, after the model of divinity that comes into this world in the form of Christ and lays down his life. And in order to do that, you have to care about something or someone more than yourself.
Why did the old Persians hold the sea holy? Why did the Greeks give it a separate deity, and own brother Jove? Surely all this is not without meaning. And still deeper the meaning of that story of Narcissus, who because he could not grasp the tormenting mild image he saw in the fountain, plunged into it and was drowned. But that same image, we ourselves see in all rivers and oceans. It is the image of the ungraspable phantom of life; and this is the key to it all.
The world is full of people who are determined to be somebody or to give trouble. They want to get ahead, to stand out. Such ambition has no use for a gung fu man, who rejects all forms of self-assertiveness and competition
Every moment there is creation, every moment destruction. There is no absolute creation, no absolute destruction. Both are movement, and that is eternal.
The reason we care so much about what happens to the likes of Lady Gaga is not because her shenanigans will ever impact our lives; rather because our brain doesn't realize there's a difference between rock stars we know about and relatives we know.
Nobody at any time is cut off from God.
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