Your responses to the events of life are more important than the events themselves.
Interpretation
Our reactions to life events shape our experiences more than the events themselves do.
This quote by Virginia Satir emphasizes the significance of our responses and attitudes towards life's events, suggesting that it is not the events themselves that define our experiences, but rather how we choose to react to them. It highlights the power of perspective and choice in forming our emotional landscape and overall well-being.
In practice
In a motivational speech about resilience, one might use this quote to emphasize the power of positive thinking.
Over the years I have developed a picture of what a human being living humanely is like. She is a person who understand, values and develops her body, finding it beautiful and useful; a person who is real and is willing to take risks, to be creative, to manifest competence, to change when the situation calls for it, and to find ways to accommodate to what is new and different, keeping that part of the old that is still useful and discarding what is not.
The message sent is not always the message received.
What lingers from the parent's individual past, unresolved or incomplete, often becomes part of her or his irrational parenting.
The recommended daily requirement for hugs is: four per day for survival, eight per day for maintenance, and twelve per day for growth.
Put together all the existing families and you have society. It is as simple as that. Whatever kind of training took place in the individual family will be reflected in the kind of society that these families create.
I feel that adolescence has served its purpose when a person arrives at adulthood with a strong sense of self-esteem, the ability to relate intimately, to communicate congruently, to take responsibility, and to take risks. The end of adolescence is the beginning of adulthood. What hasn't been finished then will have to be finished later.
Nationalism has two fatal charms for its devotees: It presupposes local self-sufficiency, which is a pleasant and desirable condition, and it suggests, very subtly, a certain personal superiority by reason of one's belonging to a place which is definable and familiar, as against a place that is strange, remote.
He who has no vision of eternity has no hold on time.
Please explain to me what being an icon is. How do you define it? I haven't been given a script. I don't know what the dialogues of an icon are.
On Sunday 8 April 1945, he had just finished conducting a service of worship at Schoenberg, when two soldiers came took him away. As he left, he said to another prisoner, This is the end - but for me, the beginning - of life. He was hanged the next day, less than a week before the Allies reached the camp.
We obey people we don't trust, to buy things we don't need, to impress people we don't like, using money we don't have, for gratifications that don't last, killing animals we don't hate, for pleasures that don't satisfy, dreaming of a life we don't deserve, and praying for an afterlife that doesn't exist, we are a stupid species
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
Subscribe for the occasional hand-picked quote. No noise.