Never to get lost is not to live, not to know how to get lost brings you to destruction.
Rebecca SolnitRead
Revolution is a phase, a mood, like spring, and just as spring has its buds and showers, so revolution has its ebullience, its bravery, its hope, and its solidarity. Some of these things pass.
Interpretation
Revolutions bring about a mix of emotions and experiences, similar to the changing seasons.
Rebecca Solnit compares revolution to the season of spring, highlighting how both are characterized by a sense of renewal and hope. Just as spring brings buds and showers, reflecting growth and potential, revolutions embody qualities like bravery and solidarity, but these feelings are often temporary, reminding us that both revolutions and seasons are phases that can change over time.
In practice
This quote can be used in a speech about social change.
Never to get lost is not to live, not to know how to get lost brings you to destruction.
I still think the revolution is to make the world safe for poetry, meandering, for the frail and vulnerable, the rare and obscure, the impractical and local and small.
We have a real role in how our own collective lives, our nation, and our world and society turn out. Seizing those opportunities is important, and disasters are sometimes one of those opportunities.
If sorrow and beauty are all tied up together, then perhaps maturity brings with it not what Nabhan calls abstraction, but an aesthetic sense that partially redeems the losses time brings and finds beauty in the faraway.
The object we call a book is not the real book, but its potential, like a musical score or seed. It exists fully only in the act of being read; and its real home is inside the head of the reader, where the symphony resounds, the seed germinates. A book is a heart that only beats in the chest of another.
Cities have always offered anonymity, variety, and conjunction, qualities best basked in by walking: one does not have to go into the bakery or the fortune-teller's, only to know that one might. A city always contains more than any inhabitant can know, and a great city always makes the unknown and the possible spurs to the imagination.
If citizens do not believe they can change their leaders through the ballot box, they will find other ways, even at the risk of destabilizing their countries.
You know how I always believe in the future. Without disorder, the revolution is impossible; knowing that, I did not lose hope, and I do not lose it now.
Get very clear about the kind of world we would like and then start living that way.
In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.
The very notion that millions of workers displaced by the re-engineering and automation of the agricultural, manufacturing, and service sectors can be retrained to be scientists, engineers, technicians, executives, consultants, teachers, lawyers and the like, and then somehow find the appropriate number of job openings in the very narrow high-tech sector, seems at best a pipe dream, and at worst a delusion.
Irrespective of todays judgment and the price we had to pay in this generation, we were able to close an epoch of divisions, different blocs and borders, opening the way for an era of globalization.
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