Maniacal suicide. —This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.
Emile DurkheimRead
The roles of art, morality, religion, political faith, science itself are not to repair organic exhaustion nor to provide sound functioning of the organs. All this supraphysical life is built and expanded not because of the demands of the cosmic environment but because of the demands of the social environment.
Interpretation
Art and other social constructs exist not to fulfill physical needs but to respond to social expectations.
Emile Durkheim suggests that the purpose of various societal constructs like art, morality, and religion is not merely to address biological or physical needs. Instead, these elements are fundamentally shaped and driven by the demands of the social environment, reflecting the complex interplay between society and individual creativity.
In practice
During a lecture on the importance of art in society.
Maniacal suicide. —This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.
Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
A society whose members are united by the fact that they think in the same way in regard to the sacred world and its relations with the profane world, and by the fact that they translate these common ideas into common practices, is what is called a Church. In all history, we do not find a single religion without a Church.
The human person, whose definition serves as the touchstone according to which good must be distinguished from evil, is considered as sacred, in what one might call the ritual sense of the word. It has something of that transcendental majesty which the churches of all times have given to their Gods.
What would the daughters of the rich do with themselves if the poor ceased to exist?
It is in dialogue with pain that many beautiful things acquire their value. Acquaintance with grief turns out to be one of the more unusual prerequisites of architectural appreciation. We might, quite aside from all other requirements, need to be a little sad before buildings can properly touch us.
It struck me that distant cities are designed precisely so you can know where you came from.
It is a most delightful reflection that if I come to the throne of God in prayer, I may feel a thousand defects, but yet there is hope. I usually feel more dissatisfied with my prayers than with anything else I do.
The curtain of the universe is moth-eaten, and through its holes we see nothing now but mask and ghost.
A likely impossibility is always preferable to an unconvincing possibility.
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