I have often thought of it as one of the most barbarous customs in the world, considering us as a civilized and a Christian country, that we deny the advantages of learning to women.
Daniel DefoeRead
I know not what to call this, nor will I urge that it is a secret, overruling decree, that hurries us on to be the instruments of our own destruction, even though it be before us, and that we rush upon it with our eyes open.
Interpretation
The quote reflects on humanity's tendency to pursue destructive paths knowingly.
In this quote, Daniel Defoe contemplates the paradox of human behavior where individuals seem to recognize the dangers they face yet choose to pursue them regardless. It suggests an inherent flaw in human nature, characterized by a recklessness towards self-destruction that persists even in the face of clear consequences, prompting reflections on free will and fate.
In practice
During a speech on mental health, one could use this quote to highlight how individuals often ignore signs of distress.
I have often thought of it as one of the most barbarous customs in the world, considering us as a civilized and a Christian country, that we deny the advantages of learning to women.
These reflections made me very sensible of the goodness of Providence to me, and very thankful for my present condition, with all its hardships and misfortunes ; and this part also I cannot but recommend to the reflection of those who are apt, in their misery, to say, Is any affliction like mine? Let them consider how much worse the cases of some people are, and their case might have been, if Providence had thought fit.
And which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth ... that they are not ashamed to sin, and yet are ashamed to repent; not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which only can make them be esteemed wise men.
Thus fear of danger is ten thousand times more terrifying than danger itself when apparent to the eyes ; and we find the burden of anxiety greater, by much, than the evil which we are anxious about.
I hear much of people's calling out to punish the guilty, but very few are concerned to clear the innocent.
Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.
Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.
In the half darkness I winked to my other self, my mad dictator, and congratulated him on his droll victory. I closed my eyes and felt the warmth flowing from Shosha's head to my face. What did I have to lose? Nothing more than what everyone loses anyway.
Ideas are inherently conservative. They yield not to the attack of other ideas but to the massive onslaught of circumstance with which they cannot contend.
We often cause ourselves suffering by wanting only to live in a world of valleys, a world without struggle and difficulty, a world that is flat, plain, consistent.
A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world-and might be even more difficult to save.
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