Society, and the family as its psycho social agent, has to solve a difficult problem: How to break a person's will without his being aware of it? Yet by a complicated process of indoctrination, rewards, punishments, and fitting ideology, it solves this task by and large so well that most people believe they are following their own will and are unaware that their will itself is conditioned and manipulated.
Interpretation
Society often influences individuals in ways that manipulate their free will without their realization.
In this quote, Erich Fromm discusses the complex ways in which society and family shape individual behavior and beliefs through subtle methods of indoctrination. He highlights that many people are unaware of how their will is conditioned by external influences such as rewards, punishments, and ideological frameworks, leading them to believe they are acting independently when in fact they are not.
In practice
This quote can be used in a philosophical discussion about free will in a classroom setting.
Love, experienced thus, is a constant challenge; it is not a resting place, but a moving, growing, working together; even whether there is harmony or conflict; joy or sadness, is secondary to the fundamental fact that two people experience themselves from the essence of their existence, that they are only one with each other by being one with themselves, rather than by fleeing from themselves.
Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.
To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern β and to take the jump and to stake everything on these values.
In times of change, learners inherit the earth
In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
On the mountains there is freedom!_x000D_ The world is perfect everywhere,_x000D_ Save where man comes with his torment.
I wasn't scared; I was just somebody else, some stranger, and my whole life was a haunted life, the life of a ghost.
There was a door to which I found no key: There was the veil through which I might not see.
Woes and wonders of power, that tonic hell, synthesis of poison and panacea.
I am concerned for the security of our great Nation; not so much because of any threat from without, but because of the insidious forces working from within.
It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith.
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