All the world knows me in my book, and my book in me.
Michel De MontaigneRead
Who does not in some sort live to others, does not live much to himself.
Interpretation
Living for others is essential to a fulfilling life.
Michel De Montaigne suggests that a meaningful existence is interconnected with the lives of others. If one solely focuses on oneself and neglects the impact on others, they are missing out on the richness and depth that relationships and interactions with others can bring to their own life.
In practice
During a speech about community service, one might reference this quote to highlight the importance of helping others.
All the world knows me in my book, and my book in me.
All I say is by way of discourse, and nothing by way of advice. I should not speak so boldly if it were my due to be believed.
Pythagoras used to say that life resembles the Olympic Games: a few people strain their muscles to carry off a prize; others bring trinkets to sell to the crowd for gain; and some there are, and not the worst, who seek no other profit than to look at the show and see how and why everything is done; spectators of the life of other people in order to judge and regulate their own.
There is not much less vexation in the government of a private family than in the managing of an entire state.
Those who have compared our life to a dream were right... we were sleeping wake, and waking sleep.
Such as are in immediate fear of a losing their estates, of banishment, or of slavery, live in perpetual anguish, and lose all appetite and repose; whereas such as are actually poor, slaves, or exiles, ofttimes live as merrily as other folk.
I can't even say I made my own mistakes. Really - one has to ask oneself - what dignity is there in that?
We know of no spectacle more ridiculous—or more contemptible—than that of the religious reactionaries who dare to re-write the history of our republic. Or who try to do so. Is it possible that, in their vanity and stupidity, they suppose that they can erase the name of Thomas Jefferson and replace it with the name of some faith-based mediocrity whose name is already obscure? If so, we cheerfully resolve to mock them, and to give them the lie in their teeth.
We are what we imagine. Our very existence consists in our imagination of ourselves. Our best destiny is to imagine, at least, completely, who and what, and that we are. The greatest tragedy that can befall us is to go unimagined.
The exclusion of the weak and insignificant, the seemingly useless people, from a Christian community may actually mean the exclusion of Christ; in the poor brother Christ is knocking at the door.
When a poor person dies of hunger it has not happened because God did not take care of him or her. It has happened because neither you nor I wanted to give that person what he or she needed.
Which passages of scripture should guide our public policy? Should we go with Leviticus, which suggests slavery is OK and that eating shellfish is an abomination? Or we could go with Deuteronomy, which suggests stoning your child if he strays from the faith?
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