The main question ... is not what motive inspired the law, but what it will be possible for men of bad motive to do with the law.
Benjamin TuckerRead
But which is the State's essential function, aggression or defence, few seem to know or care.
Interpretation
The quote questions the core purpose of the government, whether it should focus on aggression or defense.
In this quote, Benjamin Tucker emphasizes the ambiguity surrounding the fundamental role of the state. He suggests that many people are either unaware or indifferent to whether the state's primary function should be to exert force against others or to protect its citizens from aggression. This reflects a broader philosophical debate about the nature of power and the ethical responsibilities of government.
In practice
This quote could be used in a debate about the role of government in society.
The main question ... is not what motive inspired the law, but what it will be possible for men of bad motive to do with the law.
There is no freedom that I would grant to any man that I would refuse to woman, and there is no freedom that I would refuse to either man or woman except the freedom to invade ... whoever has the ballot has the freedom to invade, and whoever wants the ballot wants the freedom to invade. Give woman equality with man, by all means; but do it by taking power from man, not giving it to woman.
Government is the assumption of authority over a given area and all within it, exercised generally for the double purpose of more complete oppression of its subjects and extension of its boundaries.
Voting is merely a labor-saving device for ascertaining on which side force lies and bowing to the inevitable... It is neither more nor less than a paper representative of the bayonet, the bully, and the bullet.
To force a man to pay for the violation of his own liberty is indeed an addition of insult to injury.
Anarchism does not repudiate the right of ownership, but it has a conception thereof sufficiently different from [others'] to include the possibility of an end of that social organization which will arise, not out of the ruins of government, but out of the transformation of government into voluntary association for defence.
The governments alone are responsible for the spread of the superstitious awe with which the common man looks upon every bit of paper upon which the treasury or agencies which it controls have printed the magical words legal tender.
In truth, there is no rational argument for guns in this society. This is no longer a frontier nation in which people hunt their own food. It is a crowded, overwhelmingly urban country in which letting people have access to guns is a continuing disaster.
In South Africa, I feel I am a stranger, at best an animal.
I do not believe that any man fears to be dead, but only the stroke of death.
The media covers what’s new – and millions of people dying is nothing new. So it stays in the background, where it’s easier to ignore. But even when we do see it or read about it, it’s difficult to keep our eyes on the problem. It’s hard to look at suffering if the situation is so complex that we don’t know how to help. And so we look away.
The truth is that life is hard and dangerous; that he who seeks his own happiness does not find it; that he who is weak must suffer; that he who demands love will be disappointed; that he who is greedy will not be fed; that he who seeks peace will find strife; that truth is only for the brave; that joy is only for him who does not fear to be alone; that life is only for the one who is not afraid to die.
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